This Week @ MHS
The Society is CLOSED on Monday, 16 January, in observance of Martin Luther King, Jr. Day
Here are the events on the schedule this week:
- Wednesday, 18 January, 12:00PM : "The Fight for Women's Equality in the Anti-Slavery Movement, 1833-1840" is a Brown Bag talk with Louis Knight, author of Jane Addams: Spirit in Action. The talk examines ow some early feminist abolitionists sought to integrate women into the American Antislavery Society beginning in 1833 and finally succeeding in 1840, illustrating how these women were inspired by a groundbreaking feminist vision for a genderblind democracy. This talk is free and open to the public.
- Wednesday, 18 January, 6:00PM : Loom, a new book of poetry by Kevin Gallagher, explores the difficult relations between the northern textile mills and the cotton produced by the southern slave economy. This author talk is open to the public and registration is required with a fee of $10 (no charge for MHS Members or Fellows). There is a pre-talk reception at 5:30 with light refreshments, and the program begins at 6:00PM.
- Thursday, 19 January, 5:30PM : "Publishing Lives: How It's Done, and Who Does It" is part of the New England Biography Seminar series. Deanne Urmy, Senior Executive Editor at Houghton Mifflin Harcourt, and Jill Kneerim of the Kneerim & Williams literary agency, both of whom are actively engaged in publishing biography, will be joined by Laura Claridge, author of the just-published The Lady with the Borzoi: Blanche Knopf, Literary Tastemaker Extraordinaire. Their conversation will widen out from biography itself to the workings of the literary marketplace, then and now. The discussion is moderated by Megan Marshall. Seminars are free and open to the public; RSVP required. Subscribe to receive advance copies of the seminar papers.
- Saturday, 21 January, 10:00AM : The History and Collections of the Massachusetts Historical Society Tour is a 90-minute docent-led walk through our public rooms. The tour is free, open to the public, with no need for reservations. If you would like to bring a larger party (8 or more), please contact Curator of Art Anne Bentley at 617-646-0508 or email@example.com.
While you're here you will also have the opportunity to view our current exhibition: Turning Points in American History.
| Published: Sunday, 15 January, 2017, 12:00 AM
This Week @ MHS
We're back to business here at the MHS, heading into year 226! Our programs begin in earnest this week with a seminar, a brown bag, and a tour. Here's the rundown:
- Tuesday, 10 January, 5:15PM : The first seminar of the year is part of the Environmental History series and is called "Sex in the Reeds: Disciplining Nature and Cultivating Virtue in the Back Bay Fens." Zachary Nowak of Harvard University presents this essay on "invasive exotic species" as one reason for the removal of reeds planted along the Muddy River, and that label as a social construct, not a biological fact. Improving the Fens through planting and weeding has for more than a century really been a project to improve people. Independent Scholar Phyllis Andersen provides comment. Seminars are free and open to the public; RSVP required. Subscribe to receive advance copies of the seminar papers.
- Wednesday, 11 January, 12:00PM : Stop by at lunch time for a Brown Bag talk with John Garcia of Boston University. "The Early American Bookseller: A Network History" explains how financial records, correspondence, and writing by booksellers can help to reconstruct print networks and geographies of books and reading. Garcia argues that the many instances of economic failure in American bookselling reveal various attempts to connect authors, readers, and publics in the face of geographic and infrastructural obstacles. This talk is free and open to the public.
- Saturday, 14 January, 10:00AM : The History and Collections of the Massachusetts Historical Society Tour is a 90-minute docent-led walk through our public rooms. The tour is free, open to the public, with no need for reservations. If you would like to bring a larger party (8 or more), please contact Curator of Art Anne Bentley at 617-646-0508 or firstname.lastname@example.org.
While you're here you will also have the opportunity to view our current exhibition: Turning Points in American History.
Please note that the Society is CLOSED on Monday, 16 January, in observance of Martin Luther King Day. Normal hours resume on Tuesday, 17 January.
| Published: Saturday, 7 January, 2017, 1:00 PM
Book Review: "Not A Catholic Nation"
By Wesley Fiorentino, Reader Services alumnus
New England is perhaps not the first region in which twenty-first century readers place the Ku Klux Klan. Yet, in Not A Catholic Nation: The Ku Klux Klan Confronts New England in the 1920s, Mark Paul Richard thoroughly dispels the notion that the infamous secret society had no substantial presence in New England or the northeast. Richard, Professor of History and Canadian Studies at the State University of New York at Plattsburgh, focuses on the tensions between the KKK and Catholic immigrant populations throughout New England in the 1920s. Of particular interest to Richard is the resistance to KKK influence by Franco-American populations in the northeast borderlands regions. French-speaking Catholic groups in all six New England states were at the forefront of anti-Klan activity in the 1920s.
Richard closely examines the rise and fall of the 1920s Klan in New England using newspapers, state government records, and court proceedings as his source material. Through this research Richard sheds considerable light on the sentiments both for and against the Klan during the 1920s. Formally re-founded in 1915, the second iteration of the Ku Klux Klan spread well beyond the southern states where the original Klan had operated. Building on a structured hierarchy, the Klan of the 1920s functioned as something like a fraternal and civic organization, espousing the need for Anglo-American Protestants to unite in the face of waves of Catholic immigrants in addition to Jews, African-Americans, and other minorities. Espousing Nativist ideals, the Klan sought to disenfranchise entire groups of Catholic immigrants from politics and business. While Klan-affiliated groups in New England remained in agreement with the national Klan with regards to their views on minorities including Jews and African-Americans, Catholic immigrants generally made up much larger portions of the population in New England states and were thus seen as a more immediate threat to be dealt with. Among their biggest targets were the Franco-American populations in New England. In the 1920s, Franco-Americans made up a huge portion of both the immigrant and the Catholic populations of New England states. They would clash with the Klan in their newspapers, in the streets of New England cities and towns, and in the halls of state government.
Richard’s book showcases the efforts of ethnic Catholic groups to dispel the Klan’s exclusionary notions of Americanism. Furthermore, Richard demonstrates that Franco-Americans in particular acted as their own agents in their ideological struggles with the Klan. Although Irish-American politicians in New England such as James Michael Curley railed against the KKK, Franco-Americans resisted the influence of the KKK largely through their own efforts. Richard examines the use of French-language newspapers in Massachusetts, Rhode Island, and elsewhere in exposing the contradictions and hypocrisy inherent in KKK ideology.
In addition to earlier scholarship focusing on the struggles of Irish-American politicians against the Klan, Richard shows that Franco-Americans were often a favorite target of Klan members and Nativist sympathizers and that they effectively discredited the Klan in New England through their own avenues including French-language newspapers and open protest. Richard’s book is an excellent read for students of immigration issues in the early twentieth century, as well as of the struggles of Catholic populations against Nativist bigotry. Scholars of the Franco-American experience in the northeast in the twentieth century will find Richard’s book to be an invaluable tool.
Below are some materials relating to issues of immigration, race, religion, and civil liberties in Massachusetts from our collections:
- Ursuline Convent Trial Notes, 1834. Call Number: Ms. N-1698. Shaw, Lemuel, 1781-1861. Massachusetts Historical Society.
- John E. Gilman Scrapbooks, 1885-1890. Call Number: Scrapbooks 051. Gilman, John E., 1844-1921. Massachusetts Historical Society.
- Massachusetts Public Interests League records, 1919-1929. Call Number: Ms. N-514. Massachusetts Public Interests League. Massachusetts Historical Society.
- American Civil Liberties Union of Massachusetts records, 1920-2005. Call Number: Ms. N-2257. American Civil Liberties Union of Massachusetts. Massachusetts Historical Society.
| Published: Wednesday, 4 January, 2017, 12:00 AM
Gertrude Carter’s Diary: An Introduction
By Anna Clutterbuck-Cook, Reader Services
Gertrude Carter with her husband Gilbert and son John, 1916
(Library of Congress, Public Domain)
Following the serialization of the 1915 travel diary of an anonymous Boston woman who journeyed down the Nile, and the 1916 line-a-day-diary kept by upper-class Bostonian Mrs. Margaret Pelham Russell, I am continuing to explore the personal narratives contained in the MHS collections in 2017 with the 1917 illustrated diary of Boston-born artist Gertrude Codman Carter.
Born in 1875 to Frank Parker and Mary Codman, Gertrude grew up in a comfortably upper-middle class family that had made its wealth in the textile industry before and during the Civil War . Encouraged in artistic pursuits, young Gertrude was an accomplished artist and studied at the Boston Museum School of Fine Arts during the 1890s and traveled abroad to Italy and France to refine her work as a painter and illustrator . In her late twenties she became the second wife of Sir Gilbert Thomas Carter, a British colonial officer who served as Governor in The Bahamas and Barbados and, briefly, in Trinidad and Tobago.
Gertrude and Gilbert began the year 1917 living in Barbados at Ilaro Court, a residence that Carter had designed herself, with their young son John (pictured above with his parents). Though an ocean away from Europe, the long shadow of WWI hangs over the household even as the activities of white British Colonial society carries on. Beginning in January 2017 we will be following Carter through her year to learn what her diaries can tell (and show) us about the life of a female artist, mother, and white British colonial was like one hundred years ago.
Do you have specific questions about Codman’s life or diaries? Leave a comment below! Throughout the year, I will be exploring Codman’s biography and context, and will be happy to take requests.
If you are interested in viewing the diary yourself, in our library, or have other questions about the collection please visit the library or contact a member of the library staff for further assistance.
| Published: Friday, 30 December, 2016, 11:45 AM
The Bostonian and the Bard
By Dan Hinchen, Reader Services
The Shakespeare Birthplace Trust is an organization in Stratford-upon-Avon, Warwickshire, England which oversees the historic home in which the William Shakespeare was born. Through the centuries, millions have visited this 16th century abode in order to pay their respects to the Immortal Bard.
A few weeks ago, I was greeted one morning with a reference question from the staff of the Shakespeare Birthplace Trust. The question focused on the oldest guestbook that the Trust holds in their archives. The item dates to the year 1812 and the first recorded visitors are a TH Perkins of Boston, and Joseph Curwen of Philadelphia.
DR185/1 Shakespeare's Birthplace Visitors' books, Stratford-upon-Avon, Shakespeare Birthplace Trust
The question coming from Stratford was whether this TH Perkins is Thomas Handasyd Perkins, a prominent Boston businessman and successful merchant of the China trade. Here at the MHS we hold the Thomas Handasyd Perkins papers, 1764-1854 and the folks at the Shakespeare Birthplace were looking for confirmation that these were the same person. So, I started digging to see what I could find about Mr. Perkins' travels in the early 19th century.
Within the collection is a “Journal of Reminiscences of England and Wales, 1 July 1812,” which seemed promising for answering this question. I scrolled through the microfilm looking for keywords that would jump out at me and, sure enough, about thirty frames in I saw mention of Stratford, so I slowed down and started paying attention. As I read, more and more pieces slid into place.
Altho’ I had before visited Stratford, yet it gave me great pleasure to have an opportunity of passing a few more hours here…
When here before, I went to the house, and into the room where the Poet was born, but as Mr. Curwen had not visited this place before, I passed thro’ the town with him and visited, both the house and the church with him…
Perkins then goes into some detail about the people residing in the house
It is now occupied by a Butcher, who hangs up his mutton at the windows of the front room, and whose wife who is a very loquacious sort of a woman, shows you all the Relics which are said to have been the property of the bard.
He continues to describe some of the rooms in the house, making special mention of some walls which were whitewashed and then covered over in the penciled scrawling of visitors, signing their names and leaving messages to show their passage through.
When I was here before, I asked the woman why she did not keep a Book, in which persons who came to visit the house might subscribe their names, as the walls were full. She said she had frequently thought of getting one, and had been often asked if she had one, but that she had no one to prepare it for her; at that time I was much hurried, but determined that if I ever again passed thro’ Stratford I would purchase one and give it to the woman. I now put my resolution into execution by buying a quarto blank Book containing about four quires of paper, and giving to be applied to his purpose I ruled it, making a column for the date, another for the name and a third for the Residence__and having written in the beginning of it “Tribute of Repsect to the Memory of the Bard of Avon” and furnished the woman with an ink stand and some pens, I subscribed my name, and wished her to deliver the Book when filled to the Librarian of the town, who is to deposit it in the Library, and furnish another blank Book in its stead.
When taking on this reference question I was fairly confident that the "TH Perkins" in the guestbook would be the same as the man whose papers we hold. However, I was tickled when I read this passage and learned that our Perkins was actually the person who purchased and inscribed the guestbook, even going so far as to provide instructions for its preservation. Perhaps in another life this businessman will make a good librarian.
| Published: Friday, 23 December, 2016, 12:00 AM