Studied my Astronomy before Prayers and spent the interval in writing my Journal. After recitation as I had the Morning before me, I determined to make the best of it, therefore directly sat down to read Dyer’s1
Grongar Hill and Ruins of Rome. I also read Shenstone’s2
School Mistress. I do not admire feeble Poetry which however pretty it may be leaves a sort of vacant unpleasant feeling not to be made up by descriptions. The first author has some good ideas and commences them well but he fails by making too long a winding in its close and not wording this with effect. He is not concise and striking enough—indeed I imagine he is not one of the Poets whom I have marked for a reperusal. I will not say this of Shenstone for there is some very pretty poetry in the first piece in this collection although I am conscious, I shall have the same objection to him which I gave to Dyer’s. They both want force. I also read Moliere’s last and very possibly his best Play, that of the “Malade Imaginaire,” at least it is a very amusing one. He loved to satirize the learned Medical Faculty and throughout all his Plays omits no opportunity of dashing at them. He also pays no compliment to College Education in the person of Mr. Thomas Diafoirus who is made to cut a very ridiculous figure. Here he is right for College pedants are the most unpleasant animals in the world. I was very much amused in reading over this though I will confess I was not sorry it was the last of Moliere’s Plays.
We attended a lecture of Mr. Farrar’s at eleven o’clock. The day being windy and the sun not bright, the lectures on Opticks were postponed and he gave us one on Electricity which had formerly been postponed on account of the weather. The lecture was entirely experimental, as the theory had been explained before. He charged part of a battery and showed us how the fluid passed through paper, melted gold leaf, fired ether and cotton, and ignited hydrogen gas. The lecture was the most amusing I have yet been to. He also explained many of the instruments which he used. He was quite short so that I had time to go to the Athenaeum3
and Bookstore before dinner. My satisfaction was great today in having performed all my duties in season. I can but seldom do this now from the great number of tasks imposed upon me and the duties which I owe to civility in receiving and returning visits. This latter as the least important I am compelled to neglect but it has already excited some dissatisfaction among my friends. Such is the feeling among some in this institution who take offense because I, their humble servant, do not wait upon them the very next day after the honour has been conferred upon me. Even
Brenan undertook once to become offended at what he was pleased to call my slight.
Having the day entirely to myself without interruption, I progressed rapidly in Mosheim reading two hundred pages. My observations on this part of the work are not so numerous as they have been because the accounts are less interesting, doctrinal points are explained which have no bearing on my purpose in reading the book. The Pope was in continual strife with the powers of Europe it being their last attempt to recover that supremacy which was inevitably and irrecoverably gone. All had discovered the important secret that the Pope was not infallible and that the Catholic religion was not the only religion. I am not surprised that the Jesuits obtained the degree of authority which they did. Their policy was most admirably adapted to sooth men’s minds and obtain authority over them. Their principles were made subservient to their end. Their effect however on the morality of the age was material. Jansenism which was opposed to it however, I consider full as extravagant if not as criminal. The Greek Church is only mentioned to be stated as going to ruin, indeed though considerably revived in Russia it is still in a most barbarous state. But the most provoking account is that of the Lutheran Church of this Century. Their obstinacy, their intolerance and bigotry is disgusting. It has descended to their posterity and is one of the harshest features in their Church. I was diverted by the history of the conferences which he gives. Plans which were commenced with the best intentions and closed with the least success. Argument is the most foolish way of wishing to end a dispute in the world. Defeat irritates the conquered and victory exalts the successful, both however are acted upon by ill feeling and conviction never takes place. In this church two sects were formed—the Syncretists and Pietists. The latter in attempting to reform the world went to the other extreme and have been the cause of all the bigoted notions of the present day. In fact I should imagine that this is the least Christian of all the numerous religious sects.
Mr. Farrar gave a lecture this Evening, that is, he gave us some experiments which could not be so well done in the day time. Owing to the great crowd of Freshmen and Sophomores who took advantage of the darkness, the room became very hot and the moisture arising from the breath prevented the success of these. Much to my regret. The quickness of lightning or the fluid was well exhibited and this was the only one. I returned home disappointed and having finished Mosheim early, I went up to Wheatland’s and had an hour’s conversation with him. He is sometimes quite pleasant, and as I remark that he
is remarkably polite to me I take care that he shall not become too intimate to lose it. Read over Enfield. X.