Valentine’s Day the Adams Way

By Gwen Fries, Adams Papers

This is your official warning—Valentine’s Day is just over two weeks away. Maybe you’re in charge of planning festivities; maybe you’re looking for a subtle way to remind the person who is in charge. Either way, read on.

If there’s one thing my time with the Adams Papers editorial project has taught me, it’s that the answers to all of life’s questions can be found within the collection. Since the project contains three central power couples—John and Abigail, John Quincy and Louisa Catherine, and Charles Francis and Abigail Brooks—I knew the outline of a perfect Valentine’s Day date was scattered across those quarter of a million manuscript pages.

John and Abigail liked nothing more than to sit together by a crackling fire, languorously paging through the newest additions to their ever-growing private library. “I read my Eyes out, and cant read half enough neither,” John wrote to his like-minded wife on 28 Dec. 1794. “The more one reads the more one sees We have to read.” John and Abigail’s letters are full of quotes and beloved bon mots, and they would swap book recommendations, yearning to hear the other’s opinion. If you and your partner are all about that hygge lifestyle, swap books, get a fire roaring, put your feet up, and sink into a soft chair. Let others fight for those hard-to-get dinner reservations. (Bonus points if you indulge in another of John and Abigail’s favorite things: hot chocolate!)

Letter from John Adams to Abigail Adams
John Adams to Abigail Adams, 28 Dec. 1794

John Quincy and Louisa Catherine shared an affection for music. Louisa was a harpist and singer, and John Quincy played the flute. John Quincy’s first impressions of Louisa were of her musical ability, as she always sang and played for him when he visited her family in London. “Memory often repeats to my Fancy, every strain which was once performed by you; it gives an Echo still returning to my ear, to every sound uttered by your voice, or called forth by your fingers,” John Quincy wrote to her on 6 March 1797. Valentine’s Day is the perfect excuse to get dolled up and take the music lover in your life to a symphony, choral concert, or opera.

Photograph of Charles Francis and Abigail Brooks Adams
Charles Francis and Abigail Brooks Adams, 1883. Photograph by Marian Hooper Adams

Charles Francis and Abigail Brooks were collectors by nature. Their free time was filled with antiques shopping, and Charles was a regular at auctions. Charles collected rare coins, and Abby was delighted by knick-knacks of all kinds. They enjoyed traveling together, taking in landscapes, wandering through art galleries, and tasting local cuisine. “My Wife went in to make her purchases at the shop, the usual tax for curiosity in travelling,” Charles Francis recorded in his diary on 19 July 1836. If you and your date are always up for a daytrip, why not spend your Valentine’s Day as tourists, exploring boutiques and gift shops somewhere new?

It doesn’t matter how you celebrate this February 14th so long as you spend the day with your Dearest Friend.

John and Abigail Adams’s customary salutation
John and Abigail Adams’s customary salutation.

The Adams Papers editorial project at the Massachusetts Historical Society gratefully acknowledges the generous support of our sponsors. Major funding is provided by the National Endowment for the Humanities, the National Historical Publications and Records Commission, and the Packard Humanities Institute. The Florence Gould Foundation and a number of private donors also contribute critical support. All Adams Papers volumes are published by Harvard University Press.

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This Week @MHS

Here is a look at what is happening at the MHS this week:

On Monday, 27 January, at 6:00 PM: Animal City: The Domestication of America with Andrew A. Robichaud, Boston University. American cities were once full of animal life: cattle driven through city streets; pigs feeding on trash in public alleys and basements; cows crammed into urban feedlots; horses worked to death in the harness; dogs pulling carts and powering small machines; and wild animals peering out at human spectators from behind bars. In his new book, Andrew Robichaud reconstructs this evolving world of nineteenth-century urban animal life—from San Francisco to Boston to New York—and reveals its importance, both then and now. A pre-talk reception begins at 5:30 PM; the speaking program begins at 6:00 PM. There is a $10 per person fee (no charge for MHS Fellows and Members, EBT or ConnectorCare cardholders). 

On Tuesday, 28 January, at 5:15 PM: Genetown: The Urbanization of the Boston Area Biotechnology Industry with Robin Wolfe Scheffler, MIT, and comment by Lizbeth Cohen, Harvard University. Today, the Boston area hosts the densest cluster of biotechnology firms anywhere in the world. Yet in the 1980s, the rapid concentration of the industry within Boston’s urban neighborhoods was a striking contrast to the suburbanization of high technology research and development a generation before. This remarkable urbanization represented the confluence of the labor and financial challenges faced by biotechnology start-ups with decisions regarding municipal governance and redevelopment in the aftermath of deindustrialization.  This is part of the Boston Seminar on Modern American Society and Culture series. Seminars are free and open to the public.

On Thursday, 30 January, at 6:00 PM: Historical Perspectives on Today’s World: Our Nation’s Founders & Today’s Political Challenges with Stephen Fried; Liz Covart; Sara Georgini; Nathaniel Sheidley, and moderator Fred Thys. Our Founding Fathers were progressive for their time in establishing a new nation. Many of them grappled with the same issues that we face today, including political polarization, voicing new ideas, and approaches to health care. Stephen Fried, author of Rush: Revolution, Madness & the Visionary Doctor Who Became a Founding Father, will explore the life and legacy of Benjamin Rush–one of the least known Founding Fathers. He will be joined by additional historians in a conversation of how many of our nation’s founders persevered during this time–and the lessons that we can learn by reflecting on our past. This program will be held at the Edward M. Kennedy Institute (210 Morrissey Blvd, Boston). Click HERE to register for this program.

On Saturday, 1 February, at 10:00 AM: The History & Collections of the MHS. This is a 90-minute docent-led walk through of our public rooms. The tour is free and open to the public. If you would like to bring a larger party (8 or more), please contact Curator of Art Anne Bentley at 617-646-0508 or abentley@masshist.org.

Fire! Voices from the Boston Massacre
On the evening of March 5, 1770, soldiers occupying the town of Boston shot into a crowd, killing or fatally wounding five civilians. In the aftermath of what soon became known as the Boston  Massacre, questions about the command to “Fire!” became crucial. Who yelled it? When and why? Because the answers would determine the guilt or innocence of the soldiers, defense counsel John Adams insisted that “Facts are stubborn things.” But what are the facts? The evidence, often contradictory, drew upon testimony from dozens of witnesses. Through a selection of artifacts, eyewitness accounts, and trial testimony—the voices of ordinary men and women—Fire! Voice from the Boston Massacre explores how this flashpoint changed American history. The exhibition is on display through 30 June 2020, Monday and Wednesday through Saturday from 10:00 AM to 4:00 PM, and Tuesday from 10:00 AM to 7:00 PM.

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Rough Seas: 120 Days on the Barque Hannah Sprague

By Rakashi Chand, Senior Library Assistant

“We left Boston on Sunday the 5th day of January 1845 in the Barque Hannah Sprague, Richard Canfield master, bound to Madras and Calcutta, 409 tons burden, loaded with ice and merchandise, to the consignment of Wm. C. Codman and Augustine Wills. Chas S. Fessenden of Boston Agent. Wm G. Bartlett of Newburyport 1st Officer, W. Smith of New York 2nd Officer. 9 Seamen besides the cook, steward and cabin boy. The Passengers including the Supercargo are Wm. C. Codman of Dorchester. Edward Gassett of Boston, Elis Jenkins of Hull and myself. John Lucike a (strange) passenger sent with Mr. Jenkins by Frederick Tudor of Boston for the purpose of Selling ice at Madras. Wind Strong from SE. Ship very crank- a bad sign (portending trouble) before the end of our long voyage. Being the first day out I immediately began to oversee the preparation of my State-room &c. Find it pretty difficult to walk on the deck, not being accustomed to the motion of a ship. Did not sleep very well, but was not the least bit sick.”

Hannah Sprague logbook, day 1
Day 1, logbook of the barque Hannah Sprague kept by Horatio Stockton Rotch, 1845.

Thus begins Day 1 of Horatio Rotch’s 120 day journey towards Madras and Calcutta, India from Boston on a chilly January day. The log of the barque Hannah Sprague was kept by Horatio Stockton Rotch from 5 January 1845 through 25 December 1845, while on a trading voyage. Entries record longitude and latitude, course, winds, and distance traveled. One of many in the Society’s collection, I find this logbook to be simply remarkable. Indeed I am appreciative for his lovely legible handwriting (which I imagine is not easy aboard ship) but I am even more grateful for his detailed and honest descriptions throughout the journey. This must have been his first, as his narratives are rich in detail. The volume includes the logbooks of two subsequent journeys by Rotch: one aboard the barque Sylphide in 1846 and another on the brig Emily Bourne in 1849.

Rotch describes day to day happenings aboard the ship. It seems their journey was not in the least bit peaceful.

“ 2 Days Out

The gale kept continuing al day and increasing in violence towards night. Rained very hard and blew tremendously al night, so that the ship was in great danger of Capsizing. The ship bore up gallantly against the heavy sea, which at every plunge washed her decks, and almost overwhelmed her, and the next morning saw her safe.”

“3 Days Out

We got through the night safe, only to experience during the whole of today a constant succession of squalls, once in a while getting a peek at the sun. One of the sailors taken sick and put under my care by the Captain.”

“4 Days Out

Fair weather. Sun makes its first appearance to our great delight. First Observation taken. A Barque visible at the Southwest what name and where from we cannot find out, probably from some southern port. We are now in the South side of the gulf, and the change in climate is very manifest.”

And after two calmer days…

“7 Days Out

9 O’clock –The Storm still continues to rage, incessant squalls, very heavy sea. Blew a perfect hurricane all day and night. Thunder and lightning with most perfect squalls every five minutes. Scudding before the wind under a close-[suffered] foresail  Great anxiety for the safety of the Ship and consequently of ourselves. Almost gave her up at one time during the night. The Captain said he had never experienced such a tremendous hurricane, although he has been eight voyages to the East Indies. The ship bore up gallantly (Just like a seagull) in spite of the roaring of the sea, which at every rise looked like a huge Mountain about to dash us to pieces. The scene in the Cabin was quite comical, some praying, some groaning, and most all frightened to Death, especially an Austrian name Lucike. Nobody can conceive the danger of our situation, save an eye-witness. Words cannot describe the scene.”

That was only 7 days out with another 111 to go before they would near their first destination. Personally, I would have never left land again, but as we already know, Horatio Rotch set out on the very next ship. For those who wonder what it was like to be out at sea on such a journey, this logbook is a magnificent resource. While there is simply not enough space in this post to include all the interesting details of the logbook, I will add that there is a fight scene 87 days out on the homeward bound journey. What would a sea voyage be without an “Interesting Spectacle” between the Captain and the 2nd Mate? Rotch describes the altercation in detail as “This Gentlemanly Affair took place on the starboard side of the forecastle in presence of the crew and every-body else aboard.”

Hannah Sprague logbook, day 87
Day 87, logbook of the barque Hannah Sprague kept by Horatio Stockton Rotch, 1845

Arriving in India three months later, Rotch gives a description of the Calcutta and an interesting  recommendation:

“Calcutta

This is one of the largest cities in the east-indies and one to which it is well worth while to pay a visit, if only for once. It covers an immense space of ground and is three or four times the size of our largest American city (New York)…”

Turly, he must have succumbed to the lure and excitement of traveling the world, as is evident by the haste in which his next voyage begins. Horatio Stockton Rotch died in 1850 at the age of 28 and is buried in New Bedford, Mass. His thoughts and words live on through his wonderful logbook.

Interested in reading more? Visit the MHS library to view the log of the bark Hannah Sprague. Or, search our online catalog, Abigail, for logbooks. Everyone is welcome to do research in our Reading Room, so stop in the next time you are on Boylston Street, and take a journey back in time and across the Globe!

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Archivist as Detective: Finding “Nannie”

By Susan Martin, Processing Archivist & EAD Coordinator

The MHS recently acquired a fascinating letter, dated 10 August 1849 from Mecklenburg County, Virginia. It was written by “Nannie,” a young white woman from New England, to her brother back home. Over four large, densely packed, cross-written pages, she discussed a variety of subjects, including chattel slavery on a plantation in the antebellum South.

letter from Nannie to brother
Letter from “Nanny” to “My Dear Brother,” 10 Aug. 1849

It’s a disturbing letter to read. According to Nannie, enslaved people were not mistreated, they suffered more at each other’s hands than at those of slaveholders, and Northern opposition to slavery was the real problem, because it made Southerners cling more tightly to their ways. She warned that the South “will see, and vote for, a dissolution of the union before they will give one inch to the north upon the subject.” She also revealed the whites’ widespread fear of revolt and defended the separation of families as necessary to preserve order.

The importance of manuscripts like this to our historical understanding can’t be overstated. Many white Northerners were not, of course, abolitionists, but were either complicit in or openly justified the South’s “peculiar institution.” This letter gives us a first-hand look at their self-serving rationalizations and willful ignorance.

Cataloging this new acquisition was also challenging for another reason: I had no idea who wrote it. Nannie was probably a nickname, but the letter came to the MHS as a single item, not as part of a family collection, so I had no context to help me. I didn’t even know the name of the brother she was writing to. So I began with a close reading of the text, gathering whatever piecemeal clues I could.

  1. Nannie mentioned several other correspondents, including Elizabeth, Parker, and Caleb.
  2. She asked about happenings at Amherst, Mass., possibly her hometown.
  3. She worked as a teacher for a Mr. Pettus, who treated her well and wanted her to stay on.
  4. She apparently lived and taught in the family home; she described writing the letter “by the windows of my school room which looks out upon the piazza” and going upstairs one night to visit the “boarders.”
  5. Her brother, the recipient, worked for an abolitionist paper, of which Nannie disapproved.
  6. She wrote poetry and had previously published her work in newspapers under the pseudonym “Viola.”

 

And that was it. Not much to go on. I thought my best clue was the name Pettus and started there. Searching online, I found Pettuses galore in Mecklenburg County, including three listed in an 1860 census of slaveholders, but I could not pinpoint who employed Nannie. I needed to come at it from a different angle.

I searched using various combinations of keywords (Nannie, Pettus, Mecklenburg, plantation, Parker, Caleb, Amherst, Viola, 1849, etc.), hoping but not expecting to stumble on something helpful. To my surprise, I got a break in the case, so to speak. I found a transcription of an 1851 letter from Arlena Pettus to someone called Nancy “Nannie” Henderson Hubbard!

Arlena had apparently been one of Nancy Hubbard’s students, and the details in her letter matched what I knew—she even asked after her teacher’s birds, and our Nannie had written about keeping mockingbirds. Using this website as a jumping-off point, I set out to confirm the identification. I found Historic Homes of Amherst, a 1905 publication by Alice Morehouse Walker, which filled in most of the gaps: Nancy Henderson Hubbard, born in 1823, attended school in North Amherst, “went South as a teacher,” and published poetry under the pen name “Viola.” This was definitely Nannie.

Nannie’s signature
Nannie’s signature

Researching Nancy Hubbard’s family tree, I found a brother Parker (who incidentally later served in the Union army), a sister Elizabeth, and a brother Caleb. The only living brother she didn’t mention in her 1849 letter—and therefore its recipient—was Stephen Ashley Hubbard (1827-1890), a journalist in Connecticut and later managing editor of the Hartford Courant.

Arlena’s letter not only linked the names Pettus and Hubbard, but also provided the specific Pettus for whom Nannie worked, the picturesquely named Musgrove Lamb Pettus (1808-1881). I verified this with the help of the Library of Virginia, which holds a few of Nancy’s letters discussing Musgrove’s family. My final and unexpected discovery was the 1850 Mecklenburg County census, where Nancy’s name is listed alongside Musgrove, Arlena, and other members of the Pettus household.

Nancy Henderson Hubbard returned to Massachusetts in 1851 and married Ansel Wales Kellogg, a banker in Oshkosh, Wisconsin. She died in Wisconsin in 1863, just thirteen days shy of her fortieth birthday. The Oshkosh Public Museum holds a carte-de-visite photograph of Nancy, a.k.a. Nannie, taken in 1855.

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This Week @ MHS

While the  MHS will be closed on Monday, 20 January in observance of Martin Luther King Jr. Day, we still have a busy week of programming including  two seminars, an author talk, and a Saturday tour. Here is a look at what is planned:

On Tuesday, 21 January, at 5:15 PM: “For I’d Rather Be Dead Than Not to Dream of a Better World”: Mae Gadpaille’s Vision of the Montessori Family Centre Community with Mary McNeil, Harvard University, and comment by Ashley Farmer, University of Texas – Austin. In 1967, Mae Gadpaille, the director of a black Montessori preschool in Roxbury, faced displacement; the church that housed her school was slated to be cleared for an urban renewal project. In response, Gadpaille launched a campaign to build the Montessori Family Centre Community, a living community for approximately 150 families with a PreK-12 Montessori school in the center. This talk traces Gadpaille’s efforts to realize her vision, paying special attention to how she thought Montessori methods could help advance a black nationalist project of self-determination, while also considering the limitations of such a vision – namely, who could “belong” to this community and who might be left at the margins. This is part of the Boston Seminar on the History of Women, Gender, & Sexuality series. Seminars are free and open to the public. 

On Wednesday, 22 January, at 6:00 PM: The Puritans: A Transatlantic History with David Hall, Harvard University. David Hall presents a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth’s reign to be unfinished. Hall describes the movement’s deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World. A pre-talk reception begins at 5:30 PM; the speaking program begins at 6:00 PM. There is a $10 per person fee (no charge for MHS Fellows and Members or EBT cardholders).

On Thursday, 23 January, at 5:15 PM: The Art of Family History: Visual Imagery, Family Narrative, & Native American Modernism with Phil Deloria in conversation with Julie Dobrow. Decades ago, historian Philip Deloria (Harvard University) found some drawings in the basement. These distinctive prints turned out to be the iconic work of his great aunt. Deloria will speak about his new book, Becoming Mary Sully: Toward an American Indian Aesthetic with Julie Dobrow (Tufts University), author of After Emily: Two Remarkable Women and the Legacy of America’s Greatest Poet. The event will focus on how an intensely personal story interweaves Sully’s life and works with the “richness of their historical situation” in Native studies and art history.  This is part of the New England Biography Seminar series. Seminars are free and open to the public.

On Saturday, 25 January, at 10:00 AM: The History & Collections of the MHS. This is a 90-minute docent-led walk through of our public rooms. The tour is free and open to the public. If you would like to bring a larger party (8 or more), please contact Curator of Art Anne Bentley at 617-646-0508 or abentley@masshist.org.

Fire! Voices from the Boston Massacre
On the evening of March 5, 1770, soldiers occupying the town of Boston shot into a crowd, killing or fatally wounding five civilians. In the aftermath of what soon became known as the Boston  Massacre, questions about the command to “Fire!” became crucial. Who yelled it? When and why? Because the answers would determine the guilt or innocence of the soldiers, defense counsel John Adams insisted that “Facts are stubborn things.” But what are the facts? The evidence, often contradictory, drew upon testimony from dozens of witnesses. Through a selection of artifacts, eyewitness accounts, and trial testimony—the voices of ordinary men and women—Fire! Voice from the Boston Massacre explores how this flashpoint changed American history. The exhibition is on display at the MHS through 30 June 2020, Monday and Wednesday through Saturday from 10:00 AM to 4:00 PM, and Tuesday from 10:00 AM to 7:00 PM.

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Women & Hooped Petticoats in the United States

by Angela Tillapaugh, Library Assistant

Woman in dress with full skirt and view of hoop skirt
Woman’s costume circa 1865, [photograph] [1927]. Image from the collection of the Massachusetts Historical Society.
Hooped petticoats arrived in the United States from England and France in the 18th century. Many women started to wear them as the hoops lifted heavy petticoats off the legs. The image above is a drawing of a woman in a dress from around 1865 with a full skirt and a view of her hoop skirt.

Hoop-Petticoats Arraigned and Condemned
Satire of ministers who called hooped petticoats “contrary to the light of nature”. Printed and sold by James Franklin in Queen Street., 1722, microfilm edition. Image from the collection of the Massachusetts Historical Society.

However religious leaders of the church condemned the garments because the lightness of the hoop skirts often caused them to raise and expose undergarments or bare skin. Newspapers also published satirical cartoons and articles exaggerating how impractical wide skirts were, suggesting women got stuck in doorways or crushed men with their hoops. Despite the controversy, women continued to wear hooped undergarments until the silhouette fell out of fashion around the 1780s.

Full skirts became fashionable again only a few decades later in the United States.  At first women used other means to achieve the desired full skirt by wearing crinolines, which were petticoats stiffened with baleen and horsehair. The heaviness of these crinoline made hoop skirts appealing once again. The trend of hooped petticoats really took hold after the invention of spring steel petticoats (also called crinolines) around 1850. These new undergarments eliminated the need for layers of stiffened garments, allowed the legs to move easily, and sit comfortably.[i] This type of undergarment is likely what is depicted on the young women in the image above.

Pages from diary of Sarah Gooll Putnam
Sarah Gooll Putnam Diaries, 8 August 1864 – 11 December 1865. Image from the collection of the Massachusetts Historical Society.
Pages from Sarah Gooll Putnam diary
Sarah Gooll Putnam Diaries, 10 January 1861. Image from the collection of the Massachusetts Historical Society.

While the image of dresses with large hooped skirts are often associated with the antebellum period of the South the new spring steel hoop skirt became enormously popular, often dubbed “crinolinemania”.  There were over 100 factories in New England making hooped petticoats and were even worn by women in rural areas of western Massachusetts.[ii]  Sara Gooll Putnam of Boston often included photos and drawings of her friends and family wearing full skirted dresses in her diary entries.

The hoop skirt remained popular for many decades but eventually the style fell out of favor by the end of the 1860s. The condemnation of hooped skirts became stronger after the end of the Civil War, particularly by ministers.[iii] Additionally, the garments were impractical.  While spring steel crinolines were an improvement wide skirts were still cumbersome, and in some cases even dangerous. In 1858 the New York Times reported that a woman in Boston died after standing too close to a fire in a crinoline, and that 19 women in England died due to crinoline related deaths.[iv] While the hoop skirt gave women a taste of freedom and mobility, eventually they wanted to have even more freedom of movement that a wide skirt cannot provide regardless of the undergarments holding it up.

[i] Erin Blakemore, “Why Hoop Petticoats Were Scandalous,” JSTOR Daily (JSTOR, January 28, 2018),   https://daily.jstor.org/why-hoop-petticoats-were-scandalous/)

[ii] Lazaro, David E. “Supporting Role: The Hoop Skirt in 1860s Western Massachusetts Fashion.” In Dressing New England : Clothing, Fashion and Identity, 31. Deerfield, MA: Dublin Seminar for New England Folklife, 2010.

[iii]Abbott, Karen. “Death by Crinoline.” Wonders & Marvels. Accessed January 10, 2020. http://www.wondersandmarvels.com/2012/08/death-by-crinoline.html.

[iv] “The Perils of Crinoline.” The New York Times, March 16, 1858.

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Two Fs? A Capital Idea!

By Agnieszka Rec, Associate Editor, Publications

As the MHS’s resident medievalist, I’ve found it a joy to get up close and personal with the Society’s early American manuscripts. From Abigail Adams’s neat and regular hand to John Winthrop’s nearly indecipherable scrawl, each new manuscript that crosses my desk introduces a new scribe with all their individual idiosyncrasies. And every so often these American documents offer up clear links to their medieval European antecedents.

One such example came up recently during tandem collation work in the Publications department.[i] Since last July we in Pubs have been busy preparing a digital edition of the Wôpanâak-English word list compiled by John Cotton Jr. and his unnamed Native interlocutors late in the 17th century. Working from transcriptions prepared by Kathleen Bragdon and her team at William and Mary, we have nearly completed our first verification pass of the document.[ii] The vocabulary is arranged in phrase sets with Wôpanâak words on the left and English on the right, sometimes with more than one phrase set to a line, as in this section on colors and kitchen implements:

John Cotton, Jr. diary, pg. 67
Wôpanâak vocabulary, vocab p. 67, detail. John Cotton, Jr. diary and Indian vocabulary, 1666-1678, MHS

Another section, this one concerning tides and water, uses a rather curious spelling of a common English word:

John Cotton, Jr. diary pg. 70
Wôpanâak vocabulary, vocab p. 70, detail.

What looks like, “Kutchiskett, ffalling water,” is, in fact, “Kutchiskett, Falling water.” That double lowercase f represents a capital F.

This practice of doubling fs for capitals dates back to the Middle Ages and has been vexing readers for centuries since then. The New England Historical and Genealogical Register addressed the issue in 1893 by publishing a note from E. Maunde Thompson of the British Library.[iii]

The New England Historical and Genealogical Register

Certain English hands, particularly legal ones, did not use the usual capital F, so “ff” developed as an alternative to set off more important words. A chirograph—a kind of legal document, as opposed to chirography, used above, which is a synonym for handwriting—from 1337 written in an Anglicana script features the grantor’s name, Robert Fitz Elys, spelled with the double f in the first line.

Robert Fitz Elys grant to John de Thomele, 1337,
Robert Fitz Elys grant to John de Thomele, 1337, Miscellaneous Manuscripts Collection, 1717–2003, UMass Amherst Special Collections.

Hands varied over the time and by situation. A new style of writing called a secretary hand developed starting in the early sixteenth century. It also often used the double f form for a capital, as in this recipe “For a quart of black ynck” found in a commonplace book from 1595–1622:

recipe “For a quart of black ynck"
New Haven, Beinecke Rare Book and Manuscript Library, MS Osborn a6, fol. 22v, detail.

As colonists sailed west from old England to New England, they brought with them their styles of handwriting. We saw John Cotton Jr.’s use of the double f above, and we can see it again in John Winthrop’s sermon notes, which were taken in England and brought over the Atlantic to the Massachusetts Bay Colony in its earliest years. In this note from Sept 2, 1627, Winthrop records, “Faith was now working by Love”:

2 September 1627 sermon notes
John Winthrop, sermon notes for Sept 2, 1627, p. 356, Winthrop Family Papers, MHS

As the italic and later the round hand came to predominate over the secretary, the double f slowly disappeared from use in favor of the now familiar capital F. You can still see vestiges of it today, however, in last names like Ffoster.

Armed with this new knowledge, the next time you find yourself confronted by initial double fs don’t ffall into despair, sighing, “Oh, ffs.” Have Faith and, with a flash of recognition, think, “Oh! F!”

 

[i] For more on the process of tandem collation, see Ondine Le Blanc’s earlier post to this blog.

[ii] John Cotton Jr.’s notebook also contains sermon notes, a journal, and Latin exercises in another hand. The journal was previously published in Len Travers, “The Missionary Journal of John Cotton, Jr., 1666–1678,” Proceedings of the Massachusetts Historical Society 109 (1998): 52–101.

The Wôpanâak language fell into a century’s long dormancy beginning in the 19th century. It has recently been revived through the efforts of Jessie Little Doe Baird and the team at the Wôpanâak Language Reclamation Project.

[iii] The New England Historical and Genealogical Register 47 (April 1893): 212.

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This Week @MHS

Our winter programming is in full swing this week with three evening programs, a brown-bag lunch, and a Saturday tour. Here is a look at what is planned:

On Tuesday, 14 January, at 5:15 PM: “Wealth and Beauty in Trees”: State Forestry & the Rehabilitation of Massachusetts’s Economy, Landscape, & Culture, 1898-1919 with Aaron Ahlstrom, Boston University, and comment by Brian Donahue, Brandeis University. Massachusetts currently stewards 311,000 acres of state forests and parks. This public land system originated in late nineteenth- and early twentieth-century efforts to strengthen the Commonwealth’s economy, rehabilitate its unproductive landscapes, and revitalize its rural communities through scientific forestry. This paper offers new perspectives on Progressive Era conservation by analyzing how state foresters sought to improve rural landscapes’ profitability and aesthetics by educating private woodlot owners, suppressing forest fires and pests, and reforesting newly-acquired public lands. This is part of the Boston Seminar on Environmental History series. Seminars are free and open to the public.

On Wednesday, 15 January, at 12:00 PM: Career Activists: Women’s Organization & Social Reform in New England, 1830-1890 with Kathryn Angelica, University of Connecticut. This talk looks at the evolution of women’s organizations throughout the nineteenth century in New England, focusing on “career activists.” These women negotiated between public and private spheres while leading lives defined by their activism. The project examines the political implications of social reform and questions both the narrative of the two-dimensional benevolent woman and that of sporadic, passion-fueled benevolence. This is part of the Brown-bag lunch program. Brown-bags are free and open to the public.

On Wednesday, 15 January, at 6:00 PM: Deborah Sampson: A Revolution of Her Own! with Judith Kalaora, founder of History at Play. Deborah Sampson was the first woman to fight in and be honorably discharged from the American Military. An indentured servant by age five, Sampson grew up in a man’s world, where women were naught but second-class citizens. As a self-educated master-less woman, she felt a higher calling, and in the final years of the American Revolution, Sampson bound her chest, tied back her hair, and enlisted in the 4th Massachusetts Regiment of the Continental Army, as “Robert Shurtlieff.” Judith Kalaora reimagines Sampson’s remarkable story through living history performance. A pre-talk reception begins at 5:30 PM; the speaking program begins at 6:00 PM. There is a $10 per person fee (no charge for MHS Fellows and Members, EBT or ConnectorCare cardholders and Boston Public School students).

On Thursday, 16 January, at 5:15 PM: “Increasing her Stock”: Two Harriets and the Louisiana Borderlands with Rashauna Johnson, Dartmouth College, and comment by Jen Manion, Amherst College. This paper uses the sexual biographies of two enslaved women, both named Harriet, in Louisiana’s Florida Parishes to explore the workings of intimacy and empire in the plantation South during its transition from borderlands to hub of King Cotton. This is part of the Boston Seminar on African American History series. Seminars are free and open to the public. 

On Saturday, 18 January, at 10:00 AM: The History & Collections of the MHS. This is a 90-minute docent-led walk through of our public rooms. The tour is free and open to the public. If you would like to bring a larger party (8 or more), please contact Curator of Art Anne Bentley at 617-646-0508 or abentley@masshist.org.

Abigail Adams: Life & Legacy Pop-Up Display
Abigail Adams urged her husband to “Remember the Ladies” and made herself impossible to forget. But Abigail is memorable for more than her famous 1776 admonition. This final Remember Abigail display uses documents and artifacts through the ages to consider the way Abigail viewed her own legacy and to explore how and why we continue to Remember Abigail.

Fire! Voices from the Boston Massacre
On the evening of March 5, 1770, soldiers occupying the town of Boston shot into a crowd, killing or fatally wounding five civilians. In the aftermath of what soon became known as the Boston  Massacre, questions about the command to “Fire!” became crucial. Who yelled it? When and why? Because the answers would determine the guilt or innocence of the soldiers, defense counsel John Adams insisted that “Facts are stubborn things.” But what are the facts? The evidence, often contradictory, drew upon testimony from dozens of witnesses. Through a selection of artifacts, eyewitness accounts, and trial testimony—the voices of ordinary men and women—Fire! Voice from the Boston Massacre explores how this flashpoint changed American history. The exhibition is on display at the MHS through 30 June 2020, Monday and Wednesday through Saturday from 10:00 AM to 4:00 PM, and Tuesday from 10:00 AM to 7:00 PM.

Posted in This Week @MHS

Looking In and Reaching Out

By the MHS Welcome Team

The MHS is the first historical society in America. Our current building (1154 Boylston Street) was dedicated in 1899 and was built to be a temple to history. Designed by renowned Boston architect Edmund March Wheelwright, the building has grand rooms, some with dark wood paneling and others with monumental portraits hanging above white marble mosaic floors. It is the epitome of what you might imagine for the spaces of Boston’s 19th-century Brahmin elite.

1154 Boylston Street entry
Front door of the MHS

This palace of history is available to anyone who wants to do research in our library, attend a program, or visit an exhibition. While the MHS is free and open to the public, we are now in the process of thinking about how accessible we really are. There is certainly beauty in Wheelwright’s design and the monumental portraits on display are of historically important people.  However, from the experiences and reactions of visitors, we know that our building may not be welcoming to all.  After a quick review last year, we found that while there were images of people of color in our temporary exhibitions, there were no such images in other rooms that are open to the public. Since realizing that, we have made some adjustments to our permanent displays.

Now is the time to take a step back, look critically at how the MHS presents itself, and ask ourselves if our institution is truly welcome to anyone who has an interest in history. Following a series of internal discussions, we decided to form a taskforce—internally referred to as the Welcome Committee—to explore these questions.

This group is working to evaluate our spaces and art as they are now and find ways to broaden the depth and diversity of our collections. We are aware that we need different perspectives and critical distance from the institution to have a robust evaluation.  Therefore, as part of this effort, we plan to invite people from other museums, professions, and backgrounds to walk through our spaces and let us know what they see. Listening to their comments and working together, we hope to develop a plan that will respect Wheelwright’s design while also making the space feel comfortable and welcoming to the diverse, complex, and beautiful population that represents the nation today. If you have thoughts or suggestions on this process, we welcome them. Please feel free to reach out to Gavin Kleespies or Carol Knauff with your messages.

Posted in MHS News

This Week @MHS

Happy 2020! Here is a look at what is happening at the MHS this week:

On Tuesday, 7 January, at 5:15 PM: Supplying Slavery: Jamaica & British Imperial Trade, 1752-1769 with Peter Pellizzari, Harvard University and comment by Richard Dunn, American Philosophical Society. Historians have long understood the economic importance of Jamaica to the eighteenth-century British empire, but the vast profits that the island’s sugar-slave complexes produced could only have existed with the supplies and provisions provided by mainland colonists in North America. Newly collected data from nearly 10,000 British naval office shipping lists for Kingston, Jamaica provide a re-assessment of the size, nature, and value of this trade. The shipping lists reveal not only how deeply committed the mainland was to supplying Jamaican slavery, but also suggests that we reconsider the island as a powerful regional hub within the larger British Atlantic economy, one in which North America figured as an important hinterland. This is part of the Pauline Maier Early American History Seminar series. Seminars are free and open to the public.

On Wednesday, 8 January, at 12:00 PM: “Thus Much for Politicks”: American Women, Diplomacy, & the Aftermath of the American Revolution with Miriam Liebman, City University of New York. This talk looks at the ways women used non-republican methods of politicking on behalf of the United States while abroad in Europe, focusing on Abigail Adams’s time abroad in London and Paris. Situating Adams in an international and diplomatic context highlights the ways she influenced American foreign and domestic policy while abroad. Using five different themes— letters, politics and political intrigue, money and economic diplomacy, social networks, and republicanism and aristocracy abroad— this work analyzes her politicking in Europe. This is part of the Brown-bag lunch program. Brown-bags are free and open to the public.

On Friday, 10 January, at 2:00 PM: FIRE! Voices of the Boston Massacre gallery talk with Peter Drummey, MHS. Walk through the exhibition with Peter Drummey. He will highlight some of the archival material found in the MHS collection.

On Saturday, 11 January, at 10:00 AM: The History & Collections of the MHS. This is a 90-minute docent-led walk through of our public rooms. The tour is free and open to the public. If you would like to bring a larger party (8 or more), please contact Curator of Art Anne Bentley at 617-646-0508 or abentley@masshist.org.

Abigail Adams: Life & Legacy Pop-Up Display
Abigail Adams urged her husband to “Remember the Ladies” and made herself impossible to forget. But Abigail is memorable for more than her famous 1776 admonition. This final Remember Abigail display uses documents and artifacts through the ages to consider the way Abigail viewed her own legacy and to explore how and why we continue to Remember Abigail.

Fire! Voices from the Boston Massacre
On the evening of March 5, 1770, soldiers occupying the town of Boston shot into a crowd, killing or fatally wounding five civilians. In the aftermath of what soon became known as the Boston  Massacre, questions about the command to “Fire!” became crucial. Who yelled it? When and why? Because the answers would determine the guilt or innocence of the soldiers, defense counsel John Adams insisted that “Facts are stubborn things.” But what are the facts? The evidence, often contradictory, drew upon testimony from dozens of witnesses. Through a selection of artifacts, eyewitness accounts, and trial testimony—the voices of ordinary men and women—Fire! Voice from the Boston Massacre explores how this flashpoint changed American history. The exhibition is on display at the MHS through 30 June 2020, Monday and Wednesday through Saturday from 10:00 AM to 4:00 PM, and Tuesday from 10:00 AM to 7:00 PM.

Posted in This Week @MHS