By Andrea Cronin, Reader Services

Happy Halloween, dear readers! In preparation for all the spooky fun and candy this evening, I present you with two “facts” about ghosts from English humorist Jerome K. Jerome’s 1891 book, Told After Supper: 

1. It is always Christmas Eve in a ghost story.

Jerome K. Jerome begins his introduction with the following:

It was Christmas Eve. I begin this way because it is the proper, orthodox, respectable way to begin, and I have been brought up in a proper, orthodox, respectable way, and taught to always do the proper, orthodox, respectable thing ; and the habit clings to me.

Of course, as a mere matter of information it is quite unnecessary to mention the date at all. The experienced reader knows it was Christmas Eve, without my telling him. It always is Christmas Eve, in a ghost story.

Christmas Eve is the ghosts’ great gala night. On Christmas Eve they hold their annual fete. On Christmas Eve everybody in Ghostland who is anybody – or rather, speaking of ghosts, one should say, I suppose, every nobody who is any nobody – comes out to show himself or herself, to see and to be seen, to promenade about display their winding-sheets and grave-clothes to each other, to criticize one another’s style, and sneer at one another’s complexion.

If Jerome is to be believed, you may rest assured that you will most likely not see a “real” ghost on Halloween. If you do see a ghost, you can talk about the contrary occurrence to Jerome’s ghost on Christmas Eve. The English writer’s ashes are buried at St. Mary’s Church, Ewelme, Oxfordshire, England.

2. The act of homicide results in both murderer and murdered ghosts.

The Tales After Supper narrator relates the following story: A mysterious young woman in a nightgown visits the room of a young man staying in his family county house for the Christmas holiday. She sits on his bed before suddenly vanishing. The young man interrogates the ladies of the house the next morning in hopes that he may identify the visitor.

[The host] explains to [the guest] that what he saw was the ghost of a lady who had been murdered in that very bed, or who had murdered somebody else there – it does not really matter which: you can be a ghost by murdering somebody else or by being murdered yourself, whichever you prefer. The murdere[r] ghost is, perhaps, the more popular ; but, on the other hand, you can frighten people better if you are the murdered one, because then you can show your wounds and do groans.”

If given the choice, I would prefer to not become a ghost any time soon. Happy Halloween to everyone and to all, a sweet night!

By Susan Martin, Collection Services

Today we commemorate the 85th anniversary of Black Tuesday, the worst day of the 1929 stock market crash that preceded the Great Depression. For a close-up look at these events, we turn to the papers of Henry P. Binney (1863-1940), a Boston banker and investment adviser. His voluminous outgoing correspondence, bound into 14 large letterbooks and covering the last thirty years of his life, forms part of the Henry P. Binney family papers.

The Wall Street crash began a few days before, 24 October 1929, on what came to be called Black Thursday. The bull market sustained through most of the 1920s had culminated in a record-high Dow Jones Industrial Average at the beginning of September 1929 before stock values started to tumble. Black Thursday saw the first precipitous drop. Nearly 13 million shares were traded in a single day, double the previous record and more than triple the volume of an average day. The boom was over. On that day, Binney wrote to a colleague who had proposed an investment opportunity:

On my return from a short trip to New York I find your letter of October 21st. While I do not know what reaction Mr. Ray Morris would now have regarding your proposition if presented to him I do not believe he or anybody else would consider anything new at this time. The tremendous shake-out of this morning in the stock market has taken the gimp out of pretty much everybody and it will take time for the panic of today to be forgotten. During the last week paper profits have faded away and many people rich at the beginning of said period are now poor.

To another investor on the same day, he wrote, “Everybody is pessimistic about everything just now.” Little did he know that Black Thursday would be followed by an even more frightening plunge in the market. On Black Tuesday, 29 October 1929, 16.4 million shares were traded in an all-out panic. While these numbers pale in comparison to the trading that we see on Wall Street today, they were unprecedented at the time. The stock ticker couldn’t keep up and ran hours behind as the market spiraled out of control.

One of Binney’s frequent correspondents during this period was his brother-in-law Roy E. Sturtevant. A week after the crash, he told Sturtevant:

Even the man who had his nose close to the grindstone on those fateful days did not, apparently, benefit much….Personally I don’t like the outlook. Such a tremendous crash as has occurred will take long to live down.

Binney’s prediction was prescient. He knew it would take years for the stock market to recover, but he did his best to stay optimistic and often reassured his friends and colleagues. On 30 January 1930, he joked to Sturtevant, who served as vice-president and treasurer of the Ludowici-Celadon Co. in Chicago:

I have just been reading your circular letter of January 28th to the stockholders, and have been looking over your figures for 1929. I imagine this is the first time the “Profit for the year” has been in red! However, lots of Industrials are on the same raft with you, so don’t be depressed.

Binney himself seems to have been less dramatically affected by the crash, at least initially, than many others. He was already a fairly conservative investor, preferring the safer bond market to risky stocks, and the events of October 1929 strengthened that tendency.

That’s not to say he didn’t feel the pinch. Between 1929 and 1932, the Dow Jones would lose about 90% of its value, bottoming out in July 1932. Curious to see how Binney was holding up, I looked ahead to his correspondence of that year. His letters had become more pessimistic and skeptical. I found him writing often about cutting back on utilities and luxuries, such as a proposed trip to Europe for his 18-year-old daughter Polly. He even swallowed his pride and accepted a gift from his brother- and sister-in-law, the Sturtevants:

Between ourselves, we will have to see how the depression works out. If matters remain as they are, it would be better in my judgment not to spend the money, especially as Europe is not a real necessity. I try not to be too gloomy when at home but, notwithstanding my efforts, both of my ladies have come to the conclusion that I had better hoard gold for contingencies. This being the case, I have decided to accept, with a million thanks, the check….No people I have ever known have ever been half as nice as you and Roy have been to us.

Unsurprisingly, his correspondence had also become more overtly political. He preferred Herbert Hoover to Franklin D. Roosevelt, but felt Hoover wasn’t up to the job. Binney feared a revolution if the Depression dragged on much longer. The relief measures he supported included a $5 billion bond issue to put people back to work, the repeal of Prohibition for additional revenue, and a tax on all manufactures. Here’s a sampling of his more political letters:

Needless to say I am dreadfully sorry to hear that you are so blue – it is quite the fashion here. However, things must turn or the U.S.A. will be faced by a Revolution before snow flies! I have no use for Mr. Hoover but even he may be better than whoever the Democrats nominate! Two or three days ago in New York I found rather a more cheerful tone although when one man laughed most of us fainted away at the unusual sound! [17 June 1932]

Lots of people think The Great Depression is on its last legs but, having turned pessimist, I am not at all certain of this. Apparently President Hoover will not be returned. I do not know a single Republican who will vote for him. The G.O.P. gentlemen all have their tails between their legs and either won’t vote at all or cast their votes for Roosevelt who nobody likes but, it is thought, cannot be as sloppy as H.H.! [13 July 1932]

The Depression seems to be passing, at least stock-marketwise. You had better print in your well[-]known newspaper that the one reason for this is the action of the Government in seriously attempting to put people to work. The method adapted is a little clumsy but what can one expect of Washington?! [9 Aug. 1932]

By Olivia Mandica-Hart, Library Assistant

Like many New Englanders, I followed the recent Market Basket labor strike with near-obsessive interest. Of course, a small, selfish part of me was irked that my “More for Your Dollar” shopping had been temporarily suspended. But beyond that, I was inspired by the employees’ bravery and revolutionary spirit. After weeks of negotiations and uncertainty, I was pleasantly surprised that the workers had triumphed over the CEOs. I’d noticed two important things while following the story; first, that many of the employees who were protesting “on the front lines,” as well as the consumer advocates who boycotted the store, were women. And secondly, that in the news media, many labor activists discussed the “record breaking” strike as distinctly unique to Massachusetts. These two facts are not particularly startling, given the state’s strong history of labor organizing and activism, much of which began with Massachusetts women.

In the 1830s, more than fifty years before labor movements became popular throughout the United States, the Lowell Mill women began organizing and striking, forming the first union of female workers in the United States. Over the next few decades, the same radical spirit picked up momentum and moved to the city of Boston. 

In 1874, forty-six years before the 19th Amendment granted women the right to vote, a group of female business owners in Boston formed the Business Woman’s Mutual Benefit Association, which published circulars in Boston newspapers to advertise its services.

This circular, dated 27 February 1874, explains that “the object of [the] association [was] threefold:”

1^st. To provide a fund from which a certain sum shall be paid to any member in case of sickness.

2^nd. To provide a fund from which members in case of extreme need can obtain small loans, without interest, said loans to be returned by installments, in such sums and at such rates as shall be agreed upon.

3d. To provide respectable burial to deceased members.

To include as many people as possible, the Association established two tiers of membership: beneficiary members paid yearly dues and were subsequently entitled to all of the aforementioned benefits. Honorary members paid a one-time fee and received a certificate, but did not gain any benefits from the association. Men were “cordially invited to become Honorary members,” but the Board of Directors was comprised entirely of women.

Although women’s rights were not supported by the majority of Bostonians, the Association did have some allies. For instance, in its 2 April 1874 issue, The Index: A Weekly Newspaper Devoted to Free Religion, introduced the Association’s statement by writing:

We have been requested…to give a ‘word of notice’ to the following circular; but we find it so excellent that it seems proper to publish it in full in THE INDEX, with our heartiest approval of the organization and its object. Similar ones ought to be everywhere established; and the attention of all friends of the cause of women is called to one of the best plans yet devised to further it.

Nineteenth-century society provided independent women with very few legal and social rights, so these Bostonian businesswomen decided to organize and unite to protect themselves (and each other). Their circular states:

The constant complaint among women is that nothing is done to help them, pecuniarily, as a body, in case of need. The constant response of men is, that women will not unite as do men to help each other…by becoming members of, and thus supporting this association, women will not only effectually disprove the charge, but they will by this simple method do more to defeat the evil effects of unjust wages to women…

This last point seems particularly poignant and timely given that in mid-September, the United States Senate yet again blocked the passage of the Paycheck Fairness Act, a bill that would have strengthened equal pay protections for women. Despite the valiant efforts of these pioneering ladies, women are still fighting to be paid equal wages, one hundred and forty years later. Perhaps we should look to these revolutionary nineteenth-century women for some twenty-first-century inspiration in our continued fight for gender equality.

By Susan Martin, Collection Services

The stacks of the MHS are filled with innumerable letters written by soldiers serving in U.S. wars to their families back home. This year marks both the sesquicentennial of the penultimate year of the Civil War and the centennial of the first year of World War I. It’s a disheartening fact that we rarely lack for war-related anniversaries to commemorate, but these letters are an invaluable resource for a true understanding of U.S. wars.

Some of them were written to anxious parents by very young soldiers, barely out of high school and full of bravado. Others come from older, battle-hardened men who write wistfully to their children while shells fall around them. Sometimes a soldier breezily anticipates the upcoming battle in which we know he will be killed, or has an eerie premonition of his own death. While it’s impossible for most of us to comprehend the realities of war as experienced by those in the thick of it, little details speak volumes. I always find it interesting how the ordinary things we take for granted are perceived in radically different ways by a soldier on the front lines.

Take moonlight, for example. Lovers serenade in it, poets write about it, dreamers gaze up at it. Moonlight is one of the universally acknowledged beauties of life, right? Well, not if you’re digging trenches in northern France in 1918. William F. Wolohan, serving with the American Expeditionary Forces, 103^rd Engineers, Co. E, explained in a letter to his mother on 30 Nov. 1918 that he and his fellow soldiers had a different perspective:

Night work was the hardest as this country over here is positively the blackest place I have ever been in at night. Our night work consisted mostly of barbed wire work. A funny thing, still we over here can not realize the jokers regarding Beautiful-moon light nights. One mother wrote to her son who is sleeping in here with us, said that outside a beautiful moon was shining down, how much she enjoyed these moon light nights and she could always think that this same old moon was shining down on him. Yes Henry said the same moon shines but I wish the moon would die or never come out. You see on moonlight nights these big bombing planes come over and drop everything from pins to rail road engines, including boocoo bombs….So on moon l[ight n]ights we are always careful and we figure th[at] the moonlight is wasted. I wish I could remember some of the funny expressions I have heard when we did not know but the next minute we would be blown to atoms.

Henry had good reason to dislike the moon, it turns out. He had nearly been killed in a German bombing raid while working on a trench near the French town of Fismes on the Vesle River. Wolohan illustrated Henry’s story with this diagram of trenchworks. The sketch is in pencil, so it’s hard to make out some of the details in this reproduction here, but Henry and the “Bomb Hole” are marked by asterisks at the top. Below that, you can see the “Barb wire,” “no mans land,” and the “German wire.”

Wolohan wrote this letter to his mother shortly after the end of the war but before he was shipped home. In it, he proposed this theory for the Allies’ success:

As one of our fellows said the other night It was the American Smile that won this war, and I agree with him. Even in the darkest minutes you can always get a smile out of these A.E.F. wargoing Americans. I have seen men come back all shot up an[d] smiling to beat the band. One night when on a long march we were held up by our divisional train for four hours. So we gave a show right in the middle of the road.

The William F. Wolohan papers is one of our smaller collections at the MHS. It contains only three letters and three postcards, but the terrific content more than makes up for its small size. I particularly like this poignant throwaway line on the back of a postcard dated 6 Oct. 1918:

This is a French soldiers postal card. It was taken by the Germans off a captured French Soldier. We took it off a dead German soldier. Such is the fortune of war in both the big and little things.

By Andrea Cronin, Reader Services

Research is a nonlinear process rife with search strategies and dead ends. While researching the inside front cover note and the scrapbook engravings of the Elisha W. Smith Jr. logbook, I remained curious about the scrapbooker’s identity. Several clues exist within the logbook to identify the individual. The efforts of penmanship practice garnishes the pages with the initials “E D F” and the names “Elbridge” and “Freeman.” While this clue offered a name as a place to start, I still found myself running into dead ends.

A plethora of physical and digital resources exist to help researchers locate genealogical information. I started with a physical resource research strategy that proved unsuccessful. I searched through family histories Freeman Genealogy and Genealogy of the Freeman Family for “Elbridge Freeman” and “William Freeman.” I assumed that the ship’s name, the schooner William Freeman, referred to a relative of Elbridge Freeman. I also surmised that Elbridge Freeman was born in the late 1850s to early 1860s because the scrapbooker pasted Gleason’s Literary Companion engravings in the volume. Gleason’s Literary Companion ran in publication from 1860 to 1870 so the individual who read the juvenile literary magazine was young. These names and time frame narrowed my search, but these criteria also narrowed my results to zero.

Moments of revelation for researchers occasionally come from other researchers’ insight or suggestion. I found a lack of answers in the physical resources, but Librarian Elaine Heavey utilized online databases to find Elbridge D. Freeman’s birth certificate from FamilySearch, a free, online tool for genealogists. Elaine provided the document that put all the pieces together!

William D. Freeman sailed with supercargo Elisha W. Smith Jr. on the schooner William Freeman to Jacmel, Haiti in 1857. Both men and the schooner originated in Wellfleet. William Freeman later served as acting master of the Portsmouth, New Hampshire Navy yard. On 31 July 1861 William D. Freeman and Harriet A. Freeman welcomed their first born son Elbridge D. Freeman into the world. Somehow the logbook ended up in William Freeman’s hands after the voyage of the schooner William Freeman. Young Elbridge turned one of his father’s possessions, Elisha W. Smith’s logbook, into an eccentric scrapbook in the late 1860s.

By Anna J. Clutterbuck-Cook, Reader Services

In my last post, I highlighted the curriculum for a mid-twentieth-century course on “the family” located in the Frank Irving Howe, Jr. Family Papers. The young woman who attended the course was eighteen-year-old Marion Howe, whose diaries from the period elliptically document her questions and anxieties about sexual desire. These diaries, read in counterpoint to the formal curriculum on family life, suggest a hidden curriculum of social constraint that shaped Marion’s experience of her body, her emotions, and the choices she would face in forming adult relationships.

As an adolescent in the newly-constructed American youth culture, Marion’s experience of heterosocial was shaped by the social norms and expectations of her high school peers. Consider these snippets from the winter of 1934:

Johnnie snubbed me, and he and Charlie had another ‘argument.’ Gosh, I don’t know what to do. I like Charlie, I like Johnny, and I like Joe — and I’m in love with one of them, and I don’t know who. I wouldn’t want to give up any of them — Gee, I guess I must be awfully selfish. … I know I’m going to be called a ‘two-timer,’ but what on earth can I do about it? (3 January)

 

I can’t love Charlie. I might — ! Wotta life! I wrote a note to Johnny, but I haven’t the courage to give it to him. But when I do, I’m gonna ask him if he’s going ‘steady’ with Elie. Gee, how I hate her, even tho’ I don’t know her! (5 January)

 

Got up rather late after raising Cain in bed with Shrimp and Dutch this morning. … Shrimp and I had a talk last night before going to sleep — and we decided C, J, and I should all have an understanding. … I don’t know what Shrimp means when she says I haven’t learned my lesson yet. (13 January)

 

I guess I’m fickle, but as long as I’m gonna be an old maid, it’s okay. (23 February)

 

Charlie came up. Joe asked me if I would go to the movies. Though I liked Johnny. G[eorgie] G[lebus] asked me for a date. Helped prepare Ma’s party at church tomorrow. Cooked 100 or so cakes. (14 March)

As historian Beth Bailey has documented in From Front Porch to Back Seat: Courtship in Twentieth-Century America (Johns Hopkins University Press, 1988), mid-twentieth-century youth culture differentiated between dating and “going steady.” Dating was nonexclusive and embedded one’s peer network whereas “going steady” meant exclusivity and a more serious intention to consider engagement or marriage. Yet in practice, where did one slide into the other? It’s clear in these diary entries that Marion is caught up in the pleasure of dating and fantasizing about the relationship potential of the young men who appear to be competing for her attention. Yet she also worries about being read as a “two-timer” for refusing to “give up” Charlie, Johnnie, or Joe. But Johnnie might be “going steady” with Elie — and thus out of bounds for a casual date? Maybe it’s better just to be an “old maid” rather than navigate these uncertain waters.

Dating, and going steady, also meant negotiating physical intimacies — something that Marion expresses a deep ambivalence about. Consider the entry from 1 April 1934:

After church at night Joe and I went for a ride. He let me drive. I’m glad he doesn’t try to get mushy. That’s the greatest trouble of boys of this age. Whenever they take you in their car, they expect you to start petting; and if there’s one thing only in this world that is sickening, it’s petting and the like. (Maybe it’s all right with the right boy.)

Is Marion’s “sickening” displeasure at getting “mushy” due to her own discomfort with relational sex, her disinterest in Joe (whom she will marry two years later), or tension borne of her social role as gatekeeper? It’s impossible to know — likely a combination of all three. 

By her late teens, a job-seeking high school graduate whose parents resist her interest in attending college, Marion’s adolescent dating relationships take on a greater degree of seriousness and urgency as the year moves on. In August 1935 she writes of a flirtation with Jim, a lifeguard she has had a crush on, and then a series of entries are cut out of the volume. When the diary resumes, it seems clear she has had some sort of unsettling or violating sexual experience:

Got up about 8. All I could think of was what Jim would be doing. … I’d get thinking of Jim and then lose the sequence of the plot. I hate myself for falling for him. … [her close friend] Shrimp wanted to know more of the Experience Monday, so to oblige her, I told her some of it. The rest she doesn’t know, and so I won’t hurt her. At night it hurts most to remember. And I can’t forget, much as I try. (28 August)

Whatever lessons she has had about human sexuality have not helped her feel confident making sense of her the situation. Several days later, she reports that she’s “had the talk with Shrimp today about generation [and] realize how completely ignorant I have been” (1 September 1935). The details relayed by Shrimp, however, fail to relieve the anxiety she feels about sexual intimacy, and the following spring — shortly after she and Joe commit “the indiscretion” together — she screws up her courage and seeks medical advice:

I went to see a doctor, not so much because I’m afraid but because I am curious, and would like to end this lethal ignorance that always leads to worry. My greatest misery, however, lies in the fact that HE DOESN’T CARE if I worry…

The rest of the entry is ripped out, leaving the question of what constituted Marion’s worries unanswered, though we can make our educated guesses.

Diaries such as Marion’s shed invaluable light on the experience of Depression-era teens exploring their sexuality and emerging adulthood in an era where reliable sexual health information was often difficult to come by — particularly for young women. If you are interested in exploring Marion’s story further, the Frank Irving Howe, Jr. Family Papers are open for research and can be requested from offsite storage by contacting the reference department.

By Andrea Cronin, Reader Services

In a prior blog post I discussed a note on the inside cover of the logbook of the schooners Flying Dragon (1853) and William Freeman (1857), which identified the log keeper as Elisha W. Smith. This particular logbook contains a mystifying collection of logs, sketches, poems, engravings, and literary clippings. The engravings caught my attention with the bright crayon colors. A scrapbooker clipped, hand-colored, and pasted images into this logbook. Intrigued by the scrapbook curation, I hoped that identifying the engravings would tell me when the creator fashioned this curious assemblage.  

After coming up empty searching Google Books and Internet Archive for the poems and literary clippings within the volume, I examined the engravings in closer detail. The informative images depict locations such as the White Mountains and Lapland and highlight the creator’s clear interest in travel. Other selections within include maps, images of sailing ships, more distant locations and depictions of native peoples.

Then I spotted a timeworn masthead of a literary magazine pasted under the engraving of travelling Laplanders. Through the wear and tear I could clearly read the words “Gleason” and “Companion.” The Gleason’s Literary Companion masthead appeared several times in the scrapbook. The inclusion of an official “citation” made my day. I researched the Literary Companion and found that Frederick Gleason published this literary magazine from his Boston home near Franklin Park from 1860 to 1870. He also published several other pictorial magazines during his career. The MHS does not hold Gleason’s Literary Company but does hold Gleason’s Pictorial Drawing-room Companion (1851) and several of Gleason’s engravings.

Satisfied that I had discovered the origin of the engravings, I remained curious about the scrapbook’s creator. Who put the care into selecting, coloring, and pasting these images into the logbook? In my final post, I will delve into discovering the scrapbooker’s identity.