This Week @ MHS

By Dan Hinchen

With the first full week of July the MHS events calendar is filled with public programs for the month. So, without further ado, here is what is on tap.

Starting things off on Wednesday, 9 July, come in for a Brown Bag lunch talk presented by Jordan Watkins of the University of Nevada, Las Vegas. “Slavery, Sacred Texts, and the Antebellum Confrontation with History” explores biblical and constitutional debates over slavery in the antebellum era and argues that the developing slavery crisis fueled the move to understand both the Bible and the Constitution as historical texts. Watkins also contends that the emphasis on contextual interpretation among biblical scholars in the first few decades of the nineteenth century informed a similar reading of the Constitution in the decades before the Civil War. The project demonstrates that these overlapping developoments cultivated an awarenedss of the historical distances that divided Americans from their favored biblical and Revolutionary pasts. This talk is free and open to the public and begins at noon. 

Then, beginning on Thursday, 10 July, is a two-day teacher workshop. “Symbols of Liberty: The Magna Carta, the Liberty Bowl, and the American Revolution” takes place in conjuction with the exhibition Magna Carta: Cornerstone of Liberty at the Museum of Fine Arts, Boston. This professional development workshop, offered by the MFA and the MHS, is aimed at teachers in grades K-12 and provides an introduction to the rich collections of 18th century documents and objects at both institutions. The workshop will include lectures, hands-on activities in the classroom, and gallery explorations using primary source documents and original art objects related to the founding of the United States. Registration is required for this event at a cost of $100. Registration covers admission to the MFA, lunch both days, and materials. Participants can earn one graduate credit from Framingham State University for an additional fee. Visit the MFA website to register. Contact education@masshist.org for more information. 

And on Friday, 11 July, there is another Brown Bag lunch talk scheduled. This time, Rachel Trocchio, University of California, Berkely, presents “Form and Failure: American Puritanism, Quantification, and the Way of All Grace.” From its foundations in the diagrammatic habits of sixteenth-century England to its intercourse with the new science of infinity, Puritanism applied a series of quantitative strategies for understanding an arbitrary God and the perfection of his decrees. This program argues that, simultaneously as these quantifications failed, their very failure inspired the imaginative leap between sensory and intelligible things that Puritanism made requisite for knowledge of God and one’s grace.

Finally, on Saturday, 12 July, there is a free building tour at 10:00AM. The History and Collections of the MHS is a 90-minute, docent-led tour that explores all of the public space in the Society’s home at 1154 Boylston Street and touches on the history, collections, art, and architecture of the building. This tour is free and open to the public. No reservations required for individuals and small groups. However, groups of 8 or more should contact art curator Anne Bentley in advance at 617-646-0508 or abentley@masshist.org.

 

Eight Is Enough: The Worcester Family in the Civil War

By Susan Martin, Collection Services

It can sometimes be difficult to comprehend the scale of the Civil War and to realize how deep an impact it had on the lives of families far and wide. Then something comes along that really drives the point home.

The MHS recently acquired a collection of the papers of Joseph E. Worcester, publisher of dictionaries, almanacs, gazetteers, atlases, and other reference works. While most of the collection relates to his lexicographical career, one letter, written in the midst of the Civil War, caught my eye. On 20 Apr. 1863, Joseph wrote to his sister Deborah (Worcester) Loomis from his home in Cambridge, Mass. The letter starts out simply enough: Joseph discusses some family business related to the death of their brother-in-law Daniel French and the disposition of French’s property. Then he changes the subject:

You know, I suppose, that we have eight nephews in the army, but how recent information you may have had respecting them, I know not. Henry P.’s wounded ancle [sic] is healed, and he has joined his regiment, and is now, or was recently, at Falmouth, in Gen. Hooker’s army. Charles, John, and William, who have passed most of the winter at St. Augustine, Florida, are now in South Carolina – were well early this month. Henry, br. G.’s son, has seen hard service in N.C. – has been very ill, and is now, I suppose, in the hospital at Port Royal. He will be, as I hope, soon discharged, if he is not already. I have seen a letter from Leonard’s son Edward, dated the 24 of March at Camp Farr, near New Orleans. He was in good health. Brother David’s sons Frank and Edward, who enlisted and left Bangor in February are now, I suppose, at Fort Alexandria, near Washington. It is to be hoped, though hardly to be expected, that all these young men will return in due time to their friends.

I was intrigued, so I set out to identify the (mind-boggling!) eight soldier nephews and learn their fates—no mean feat considering the size of the family. Joseph was one of fifteen children of Jesse and Sarah (Parker) Worcester of Hollis, N.H. Those fifteen siblings had, according to The Worcester Family: The Descendants of Rev. William Worcester, a total of nearly fifty children. Many of that generation’s young men died on the battlefields of the Civil War, and Joseph was right to be guarded in his optimism.

So how did the Worcesters fare? Amazingly, it turns out that seven of Joseph’s eight nephews survived the war—all except 24-year-old John Howard Worcester (1839-1863). In fact, John died on 26 July 1863, just three months after this letter was written, from wounds received during the infamous assault on Fort Wagner, S.C. The rest of the nephews did, in fact, “return in due time to their friends.” Taking them in order…

Henry Parker Worcester (1839-1882) was a member of the 3rd Maine Infantry and saw action at Fair Oaks, Wilderness, and Bull Run. Wounded twice and promoted multiple times, he finished his service as a captain. After the war, he settled in Norfolk, Va.

Charles Henry Worcester (1837-1919), the aforementioned John, and William Worcester (1840-1895)—Charles and John were brothers, and William their cousin—served together in the 7th New Hampshire Infantry. After the war, Charles went into business with his three other brothers and, as far as I can tell, lived the longest of the eight nephews. William died of heart trouble at the age of 55.

Henry (1842-1911), William’s younger brother and a member of the 24th Mass. Infantry, was, as his uncle Joseph hoped, discharged due to illness. Henry became a leather manufacturer, post commander of his local G.A.R. #40 in Malden, Mass., and a Civil War historian.

Edward Joseph Worcester (1831-1893) of the 42nd Mass. Infantry was the only one of the eight with a wife and children at home when he enlisted as a “hundred days man.” Happily he returned to his family and had two more children with his wife Maria.

Francis D. Worcester (1843-) was a member of the 1st Maine Heavy Artillery. He survived the war but may have suffered from mental illness later in life. His brother Edward Lewis Worcester (1845-1897), the youngest of the eight, also served in this regiment and went from private to first lieutenant over the course of the war. He later settled down as a farmer in Iowa.

After updating his sister Deborah on the status of their soldier nephews, Joseph wrote more broadly about the conflict itself:

This most iniquitous war, after two years of most destructive prosecution, seems now no nearer a successful termination than it did one or two years ago. I have all along had a hope that the war would lead to the extermination of the cause of it, that is slavery, but whether this will be effected seems doubtful. I think slavery is a much greater evil than the people of the Free States have considered it, but it is an evil that is very difficult to get rid of without the concurrence of the slaveholders. We know not what the designs of Providence may be, but we may hope good will come in some way.

This Week @ MHS

By Dan Hinchen

It is a shortened week here at the MHS as we enter July and the humidity rises, with only a single public program on offer. So, before you settle into your celebrations, why not take in some history? 

On Wednesday, 2 July, stop by at noon for a Brown Bag lunch talk. This week, Matthew Amato from the University of Southern California presents “The Camera and the Community: How Photography Changed American Abolitionism.” With this project, Amato examines the production, exchange, and visuality of photographs of abolitionists to show how radical activists harnessed the medium as a way to build their movement in the decades prior to the Civil War. This program is free and open to the public. 

And as always, remember to come in and see our current exhibition, “Letters and Photographs from the Battle Country: Massachusetts Women in World War I.” The galleries are open Monday-Saturday, 10:00AM-4:00PM.

Finally, please note that the Society is closed Friday, 4 July and Saturday, 5 July, in observance of Independence Day. Normal hours resume on Monday, 7 July. Enjoy the long weekend!

The Transcendental Tracings of Christopher Pearse Cranch

By Dan Hinchen

The last two times I wrote for the Beehive (here and here) I spoke about the important interplay that goes on between the library staff and researchers. In both cases this interplay revolved around the parties sharing information about and exploring collections relevant to a particular topic. Recently, though, one of our regular researchers casually asked me whether I saw a collection of sketches and drawings with which he was working. Since I did not see them before, prior to returning the material to the stacks I decided to have a peek.

The first thing that I saw was a drawing I recognized immediately and which I remember seeing in a textbook in high school, showing an eyeball raised on long, spindly legs and wearing a top hat, striding through an unembellished countryside. The “transparent eyeball,” a facetious illustration of Ralph Waldo Emerson remains a popular image.

Christopher Pearse Cranch was a transcendentalist artist and poet. Born in 1813 in what is now Alexandria, VA, he eventually made his way to Boston to study divinity at Harvard in 1835. Though Cranch was never ordained, he served for a time as a missionary in New England and the Midwest. While at Harvard he became associated with the New England Transcendentalists. Through his life, Cranch published several volumes of poetry, served as an editor and contributor for James Freeman Clarke’s Western Messenger, wrote frequently for various periodicals, published a pair of children’s books, and did a blank verse translation of Virgil’s Aeneid. Despite all of this, it is his drawings for which he is most remembered, most of which were not published until they were rediscovered by F. DeWolfe Miller in 1951.

What struck me first as I looked through the drawings was how much his sketches called to mind images from other artists from very disparate times and places. The first thing conjured up by some of these drawings are the works of the 15th-16th century Dutch painter, Hieronymous Bosch, especially his famous triptych “The Last Judgement.”

 

Beyond this first impression I was intrigued by the breadth of styles that Cranch employed and delighted in the strange doodles he created. Some of them are funny and slightly satirical, others are repetitive depictions of people in profile. Many of these profiles, as well as some other creatures he drew, remind my very much of the style employed in the Beatles’ animated movie Yellow Submarine, especially the Victorian-esque profiles:

Another image I found, depicting a cloaked and somewhat shadowy figure, looks like it would be right at home in a collection of drawings by the Massachusetts illustrator Edward Gorey:

“Oh: Charly is my darling, my darling.”

Also present were little pieces of satire, sometimes aimed at specific people or situations, and some, like this one, aimed at Americans in general:

“Some of them beautiful Merry-kins.”

In addition the types of images you see here, Cranch also did some serialized cartoons that followed themes. One series of drawings was made up of imaginitive illustrations of lines from various works of Shakespeare. Another series of several images showed the “Miseries of Landscape Painters.”

“Miseries of Landscape Painters.
No 3.”

Despite all of the whimsy present in many of Cranch’s drawings, and despite the “misery” of the form, he also showed talent with landscape images:

 

While Cranch’s drawings are nothing new to many people, without a casual interaction with one of our researchers I might never have seen them in this way. This is just one more example of how important and how beneficial it is for us as librarians to interact with our researchers. What do you think about Cranch’s drawing?

 

Sources:

Christopher P. Cranch drawings [graphic]

– Garraty, John A. and Mark C. Carnes, eds. 1999. American National Biography. New York: Oxford Univeristy Press.

 

 

This Week @ MHS

By Dan Hinchen

This week is the great calm at the MHS as there are no public programs scheduled. However, keep in mind that our exhibitions space is open to the public at no cost, Monday-Saturday, 10:00AM-4:00PM. Currently on display is “Letters and Photographs from the Battle Country: Massachusetts Women in the First World War,” an exhibition which celebrates the forthcoming MHS publication Letters and Photographs from the Battle Country: The World War I Memoir of Margaret Hall.

And on Saturday, 28 June, come by at 10:00AM for The History and Collections of the MHS, a 90-minute docent-led tour of the public spaces in the Society’s home at 1154 Boylston Street. The tour, free and open to the public, touches on the history, collections, art, and architecture of the Society. No reservation is required for individuals or small groups. Parties of 8 or more should contact the MHS prior to attending a tour. For more information please contact Curator of Art Anne Bentley at 617-646-0508 or abentley@masshist.org.

Stephen Greenleaf Bulfinch Diary, Post 33

By Elaine Grublin

The following excerpt is from the diary of Stephen Greenleaf Bulfinch.

Wednesday, June 1st, 1864

The Convention of Ultra-Republicans has met at Cleveland, & nominated Fremont for president. While thinking him the most brilliant man we have, I have not that confidence in his sound discretion, & what the Romans would have styled his fortunes, to think him the right man for the office. Mr. Lincoln is my choice, & will, I think, be that of the nation, unless possibly a brilliant victory gives Grant the preference.

Monday, June 13th

Our good president Lincoln has been re-nominated, by the Union Convention, with Johnson of Tennessee for Vice; – a good choice, as a tribute to the union men of the South, & I trust in other respects. 

This Week @ MHS

By Dan Hinchen

As we ease into the latter days of June there is a lull in activity here at the Society with only two programs on offer this week. 

First up, on Thursday, 19 June, stop in at 12:00PM for “At the Point of a Cutlass: The Pirate Capture, Bold Escape, and Lonely Exile of Philip Ashton.” In this talk, author Gregory N. Flemming (www.gregflemming.com) discusses his latest work, based largely on a rare copy of Ashton’s 1725 account. Flemming also drew on a wealth of other materials from the collections of the MHS, including hundred of colonial newspaper reports, trial recrods, and the hand-written logbooks and correspondence from the British warships that patrolled the Bay of Honduras and fought with the pirates of Captain Edward Low. Flemming is a former jounralist who holds a Ph.D. from the Unviersity of Wisconsin-Madison. This event is free and open to the public. 

And on Saturday, 21 June, come on by at 10:00AM for a free tour of the Society’s building at 1154 Boylston St. The History and Collections of the MHS is a 90-minute docent-led tour that explores all of the public space in the building, touching on the art, architecture, history, and collections of the MHS. The tour is free and open to the public. No reservation is required for individuals or small groups. Parties of 8 or more should contact the MHS prior to attending a tour. For more information please contact Curator of Art Anne Bentley at 617-646-0508 or abentley@masshist.org.

Finally, while there are only these two public programs on the calendar this week, please remember that our newest exhibition is now on display! “Letters and Photographs from the Battle Country: Massachusetts Women in the First World War” is free and open to the public Monday-Saturday, 10:00AM-4:00PM. 

Sarah Checkley’s Spirituous Liquor License, 18 July 1764

By Andrea Cronin, Reader Services

It is the season of graduations, celebrations, and toasts. My personal social network bubbled this past weekend with images of familial celebrations, beach weekends, and – of course – spirituous liquors. Many a photo popped up of friends in drinking establishments, and I became curious about the history of taverns as a result. I browsed our online catalog ABIGAIL and discovered a liquor license issued to Sarah Checkley of Boston on 18 July 1764. Naturally it piqued my interest for several reasons. The license states:

We the Subscribers Selectmen of the Town of Boston do approve of Mrs. Sarah Checkley’s being a Retailer of Spirituous Liquor, at the House where into she has lately removed and now dwells, in Hanover Street near the Mill Bridge Boston, and recommend her a Person of sober Life and Conversation, and suitably qualified and provided for the Exercise of such an Employment she having for many years past been a Retailer in this Town and behaved to good acceptance.

This document is peculiar for what it is not. The license is not the oldest item pertaining to liquor petitions in the Society’s collections. The honor of oldest liquor petition goes to Samuel Walton of Woburn, Mass. who petitioned the Massachusetts General Court on 30 March 1665 to sell “strong waters.” How strong, the document does not specify. Checkley’s 1764 petition is not even the only liquor license in the MHS collections granted to a woman! A quick glance among retailer’s licenses, tavern licenses, and innkeeper’s licenses shows the custom to issue such documents to women not unusual for the late 18th century.

The Suffolk County Court and Boston Selectmen approved retailer and liquor petitions from widow Elizabeth Pittson on 7 June 1767, widow Rachel Masters on 21 July 1767, and widow Mary Rose on 8 July 1773. The court also approved a petition from Mary Vinal to sell liquor on 30 July 1771. The petition did not designate Mary Vinal a widow unlike the aforementioned ladies. Her father suffered from palsy and could not provide for his family. Thus, Mary Vinal required a means to make an income as did the widows. In their petitions to the selectmen, the women granted these licenses all clearly stated a similar problem in their personal situations: a lack of income from male earners. Sarah Checkley’s petition lacks detailed information about her familial or marital status. This lack of information does not imply that she was not a widow or did not care for aging or sick male members of her family, but the petition is more interesting to me without these details. This absence lets me rosily imagine Sarah Checkley as a robust purveyor of spirituous liquors of her own accord.

For those of us celebrating graduations, petitioning for prospective employment, or just enjoying summer fun, we all know the important role income plays in our lives. May your summer be fruitful in your endeavors, but spirituous in fun! And remember to tip your bartenders.

 

 

Discovering Georgiana Appleton and the Fort McHenry Flag

By Elaine Heavey, Reader Services

A few weeks ago a writer contacted me looking for material located in the Appleton Family Papers.  The writer, Ariel Sabar, was working on a piece for the June issue of Smithsonian Magazine.  The focus of the article was the act of taking souvenir clippings from the original Star-Spangled Banner, the flag that flew over Fort McHenry when the British attacked on the evening of  13 September 1814 and inspired Francis Scott Key to compose our national anthem.

Sabar hoped I could locate and provide him with a copy of a letter written to a Georgiana Appleton from a Stephen Salisbury in 1874. The letter, Sabar knew, contained Salisbury’s request for a clipping from the old Star-Spangled Banner. I was dubious, until realized that Georgiana Appleton was formerly Georgiana Armistead, the daughter of Major George Armistead. Major (later Colonel) Armistead, upon taking command of Fort McHenry in 1813, saw to it that an enormous flag was made to be flown over the fort, which he assumed would be a likely British target in the ongoing War of 1812. Sometime in the three years between the inspirational battle at Fort McHenry and Armistead’s death, Armistead came to possess the flag. His daughter Georgiana, who had married into the Appleton family, inherited the flag upon her mother’s death in 1861. 

So I spent a bit of time browsing the Appleton Family Papers (our very detailed collection guide helped me narrow my search to 5 folders contained in box 10 of the collection) and my interest was piqued! Even after I located the letter Sabar had requested, I kept reading. I needed to learn more about Georgiana and the flag.

At first glance, what I read both thrilled and slightly horrified the trained archivist in me. I kept reminding myself that the best practice guidelines for preservation of historical treasures we follow today simply did not exist in the mid-1870s. But it seemed that each letter uncovered tales about snipping souvenirs from the flag to give to different parties, shipping the flag off by mail, and schlepping it around from exhibition site to exhibition site. I thought about the stringent guidelines we impose on borrowing institutions when we loan items from our own collection, not to mention the time we invest in doing condition photographs and reports, having insurance appraisals done, hiring professional art movers to transport artifacts, etc., etc. I marveled that the flag survived into the early 20th century, when Appleton’s son, Eben Appleton, gifted it to the Smithsonian, who has worked to preserve the flag ever since.

Starting with a letter written in February 1873 there is a rich correspondence between Georgiana Armistead Appleton and Commodore George Henry Preble. Preble authored a history of the American flag, first published in 1872, and I gleaned from his first letter that Appleton had sent him a list of corrections to his text regarding the Star-Spangled-Banner. Preble promised to correct those errors in the next edition, and then asked that Appleton facilitate his photographing the flag so that he could include an engraving of the original flag in his next edition as well.

Here is where the feeling of horror began to sink in. Appleton agreed to loan the flag so that it could be photographed, and in letter dated 15 May 1873 Preble advised Appleton to “express ‘the flag’ to the address on this letter [the Boston Navy Yard] any time after or about the 1st of June” so that he could have it “hoisted on the Navy Yard Flag Staff & be so photographed.” It was so casual, as if she were lending him a table cloth, not a national treasure.  

But when I read a bit deeper, I discovered the horror was a bit unwarranted.  In his first letter in February 1873, Preble expressed concern for the flag, stating that such treasures should not remain in private hands and recommending that Appleton deposit her flag at the Military Academy at West Point for long-term safe keeping. And in writing on 9 June 1873 Preble assured Appleton that once he received the flag at the Navy Yard he would see to it that “the banner is carefully preserved,” noting that he will only attempt to have it hoisted at the Navy Yard if its current condition merits it. 

Alas, when the flag arrived by express on 11 June, Preble disappointedly found it “too frail & tender” to be hoisted. The next day he informed Appleton that he was having some of the ripped seams restitched, and that he planned to have the flag “hung (out of the wind) against the wall of some one of the Navy Yard buildings” so that the photograph could be taken.  Preble was clearly more preservation minded than I had at first given him credit for.

For a period of about three years Preble acted as caretaker to the flag. He arranged to have the Banner, along with two other historical flags he wrote about in his history (the flag of the Revolutionary era USS Bon Homme Richard, and a flag from the USS Enterprise, famous for its involvement in the Tripolitan Wars of the early 19th century) exhibited at the New England Historical Genealogical Society (NEGHS).  A one-day exhibition of the relics took place on 9 July 1873. Appleton’s flag remained on display for several weeks after, until, under Preble’s supervision, it was carefully rolled up, placed in a canvas bag, and deposited in the fire proof safe at the NEHGS for safe keeping. 

Immediately after the NEHGS exhibition, Preble and Appleton began corresponding about another opportunity to publically exhibit the flag.  As early as March 1873 representatives of the Centennial Committee, based in Philadelphia, began contacting Appleton about borrowing the flag for display during the celebration of the centennial in that city.  What again seemed a risky venture on the surface, proved that Preble was concerned about the long-term preservation of the flag, as he advised Appleton (on both 12 July and 21 Aug 1873) that if she chose to lend the flag, she should require that it be insured for “$5 or $10,000 dollars” and request a guarantee from the committee that none of it will be sold for relics. He also stressed the importance of ensuring that the flag would be displayed in a manner that prevented relics from being taken by enterprising attendees.  Reading through to the letters of 1876, I discovered that Appleton did choose to loan the flag, and that Preble ensured that proper case was taken.

Of course I could not overlook that Preble also wrote of taking snips of the flag, with Appleton’s authorization, to give to this person and that.  In fact, there is a receipt in one of the folders, dated August 1873, indicating that a snip of the flag was given as a gift to the NEHGS. But as Sabar points out in his article, the act of flag snipping was common in the 19th century, and Preble does stress in his letters that he takes great pains to take his snippings from areas where they will not be missed. So I can try to forgive this preservation transgression. [Side note: The MHS has its own snippet of the Fort McHenry flag, but it was not gifted to the MHS by Appleton.  It was received in 1917, inserted an extra-illustrated edition of Preble’s History of the Flag of the United States of America, that was donated by a Nathan Paine.]

I discovered a number of other interesting letters in the Appleton Family Papers, all of which I am sure could lead to hours of research and future blog fodder.  There were multiple letters from individuals seeking clipping from the flag (unfortunately, Appleton did not keep copies of her replies to those requests) and letters from individuals that had written poems and songs about the flag.  There was even a letter from the granddaughter of Mary Pickersgill, the woman credited with making the flag, revealing her own poverty, and asking that a sign be displayed with the flag at the centennial to generate donations to support her.  But, I must say, the letters from Preble, that not only tell the story of the flag, but offer insight into thinking about preservation issues in the mid-19th century, are the real gem for me.   

“Time will bring forth…a fine Child”: The Labor of Declaring Independence

By Amanda A. Mathews, Adams Papers

Sometimes the waiting is the hardest part. In June 1776, John Adams likened the struggle in the Continental Congress to declare independence to giving birth. For Adams, the fact of independence already existed; it was only a matter of recognizing what was already there. In a letter of June 12, Adams alluded to the momentous occasion finally on the horizon: “We have greater Things, in Contemplation, than ever. The greatest of all, which We ever shall have. Be silent and patient and time will bring forth, after the usual Groans, throws and Pains upon such occasions a fine Child—a fine, vigorous, healthy Boy, I presume. God bless him, and make him a great, wise, virtuous, pious, rich and powerfull Man.”

Those final throws and pains began in earnest on June 7, when Richard Henry Lee put forward a simple but powerful resolution: “Resolved, That these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved.” John Adams seconded the motion, but patience was yet required. Some delegates were unwilling to take such a step without explicit instructions from their constituents moved for a delay of consideration of the Lee Resolution. So that there would be no further loss of time, however, it was proposed to form a committee that would draft a declaration to serve as a justification for the resolution should it pass. On June 11, the Continental Congress appointed a Committee of Five—Robert R. Livingston of New York, Roger Sherman of Connecticut, Benjamin Franklin of Pennsylvania, Thomas Jefferson of Virginia, and John Adams of Massachusetts.

Leaving no contemporary minutes, the details of the committee’s proceedings to create the draft of this declaration have been lost to history, although Adams gave a brief, though contested, overview in his Autobiography based on his recollections thirty years later. The draft that came out of the committee on June 28 was closely debated in Congress from July 2d to 4th, and the final product—the Declaration of Independence (to Adams’s surprise)—would go on to surpass the Lee Resolution in national importance and symbolism.

Nevertheless, on July 3, 1776, the day after the Continental Congress unanimously declared “that these United Colonies, are of right ought to be, free and independent States,” Adams wrote triumphantly to his wife Abigail that the “Day of Deliverance” had arrived—the child safe delivered: “Yesterday the greatest Question was decided, which ever was debated in America, and a greater perhaps, never was or will be decided among Men…. You will see in a few days a Declaration setting forth the Causes, which have impell’d Us to this mighty Revolution, and the Reasons which will justify it, in the Sight of God and Man.” The child born, the day past, the real work could now begin.