This Week @MHS

Join us for a program at the MHS. Here is a look at what is going on this week.

Monday, 24 September, 6:00 PMUnder the Starry Flag: How a Band of Irish Americans Joined the Fenian Revolt & Sparked a Crisis over Citizenship with Lucy Salyer, University of New Hampshire. In 1867, 40 Irish-American freedom fighters, outfitted with guns and ammunition, sailed to Ireland to join the effort to end British rule. Yet they never got a chance to fight. British authorities arrested them for treason as soon as they landed, sparking an international conflict that dragged the United States and Britain to the brink of war. Under the Starry Flag recounts this gripping legal saga, a prelude to today’s immigration battles. A pre-talk reception begins at 5:30 PM; the speaking program begins at 6:00 PM. There is a $10 per person fee (no charge for MHS Fellows and Members or EBT cardholders). 

Tuesday, 25 September, 5:15 PMRadical Nonviolence & Interracial Utopias in the Early Civil Rights Movement with Victoria Wolcott, State University of New York at Buffalo and comment by Jason Sokol, University of New Hampshire.This paper examines how radical pacifists refined nonviolent direct action to challenge racial segregation and inequality in the United States. These activists adopted the methods of earlier utopian communities by living communally and practicing a prefigurative politics that called for immediate change. This seminar is part of the Boston Seminar on Modern American Society and Culture series. Seminars are free and open to the public.

Thursday, 27 September, 6:00 PMRace Over Party: Black Politics & Partisanship in Late 19th-Century Boston with Millington Bergeson-Lockwood. In late 19th-century Boston, battles over black party loyalty were fights over the place of African Americans in the post–Civil War nation. Party politics became the terrain upon which black Bostonians tested the promise of equality in America’s democracy. Most African Americans remained loyal Republicans, but a determined cadre argued that the GOP took black votes for granted and offered little meaningful reward for black support. These activists branded themselves “independents,” forging new alliances and advocating support of whichever candidate would support black freedom regardless of party. A pre-talk reception begins at 5:30 PM; the speaking program begins at 6:00 PM. There is a $10 per person fee (no charge for MHS Fellows and Members or EBT cardholders). 

The Library is CLOSED on Wednesday, 26 September, for for a staff development event.

Visit www.masshist.org/events for upcoming programs.

Of Adamses & Ancestry

By Sara Georgini, The Adams Papers

John A. Grace, Memoranda Respecting the Families of Quincy and Adams, 1841

For historian Henry Adams, the morning mail meant a fresh round of research questions. “Here comes your troublesome genealogical cousin again,” Elizabeth Coombs Adams wrote in early 1893. Paging through the Adams archive and sweeping up reminiscences to file, Elizabeth was laboring to compile the family history. She joined a long train of Adamses who devoted time and money to polishing up new accounts of their genealogy. Knee-deep in piles of stray notes and record scraps before the likes of research hubs like Ancestry.com, they turned to wheels, charts, and trees to draft the presidential family’s Anglo-American origins story. Today, let’s take a quick look at the Victorian Adamses’ adventures in genealogy, and who they thought they were.

John Adams and son John Quincy picked through family memories and town records to uncover and curate their version of the early American past. Piecing together shared evidence did not yield the same story. Father and son split over the exact region of their English roots. But both presidents staked claim to a Puritan lineage that played well with constituents. Highlighting their role in the Puritan ordeal of suffering, immigration, and settlement, the Adams statesmen linked themselves to a history of religious toleration and political dissent. When it came to genealogical pursuits, their methods varied, too. The elder Adams’ approach to genealogy was impulsive. He dashed off “minute” memoranda of random finds, listing births and deaths as he encountered them in odd pages of his father’s books. Strategically, he wove Puritan family ties into the revolutionary rationale that powered his Dissertation on the Canon and the Feudal Law (1765).

John A. Grace, Memoranda Respecting the Families of Quincy and Adams, 1841

His son, John Quincy, approached the task with trademark rigor and a passion for verification. Highly scientific and systematic in his effort, the sixth president scoured town records and newspapers, copied out church membership lists, and checked material in his family papers against those of other early Americans. John Quincy’s scholarly bent for fact-checking was aided by a rising set of organizations that steered the antebellum practice of personal history, like the Massachusetts Historical Society (1791), the Boston Athenaeum (1807), and the New England Historic Genealogical Society (1845). More than a hobby to fill the diplomat’s rare downtime, genealogy was a way for John Quincy to exercise his skills as a gentleman scholar. It was a task to pass along across the generations, and so he handed it off to his son, Charles Francis, with the family’s large set of seals and copper bookplates. On 28 Feb. 1831, he laid down what he knew of the Adams ancestry and colorful heraldry in a detailed missive. “File this letter away,” John Quincy instructed, “for the age when the passion of genealogy shall take possession of you.”

Stoked by his highly successful publication of Abigail Adams’ letters in 1840, Charles’ interest in the family past blossomed steadily throughout his life. Like many Americans, he invested in Lemuel Shattuck’s Family Register book. The blank album featured tidy charts and wheels to organize the machinery of family for presentation. Stocked with a template narrative for each ancestor and stern guidelines for nascent family historians, Shattuck’s book commanded that facts–and not opinions–must guide the process. There were, Shattuck lectured, many kinds of facts to collect, and they should be updated on a monthly basis. His categories veered from the mundane to the moral: health, religious tendencies, phrenological oddities, children’s expenses, real estate descriptions, vaccinations, public offices held, and “plans for private intellectual improvement.” Dutifully, Charles began the book, making lists and skipping the intricate wheels. He never finished it, likely thinking that the family’s cache of letterbooks, correspondence, and diaries filled in the rest.

Charles Francis Adams, entries in Family Register, 1841

Or maybe Charles realized he didn’t need to do all the research alone. Genealogy had, after all, evolved into a new American pastime. By 1841, at least one reader of Abigail’s published letters reached out (from Havana!) with new clues to the more distant Adamses. John A. Grace delved into the complex English roots of the Adams, Quincy, and Boylston lines. To Charles, he sent a vivid, hand-colored memorandum of the Adamses’ related heraldic arms with details cobbled together from foreign records. Grace put forth an idea that Charles and his children, including Henry, came to champion: that the family descended from the Welsh baronial clan of ap-Adams. Over time, more Adamses went on to swarm the archives, eagerly hunting for familiar faces in history’s mirror. Henry Adams, holding his cousin’s query, sniffed that he did not “invest in the genealogy.” But, as the Adams Papers reveal, Henry made just as many charts as others did, diligently tracing out his great grandparents’ lines on graph paper (see Reel 603 of P-54, the Adams Family Papers microfilm). Even Henry Adams could not resist family history forever.

A Genealogical Tree of the Adams, Cranch, & DeWindt Families, 1928

Rachel Wall’s Confession, the words of a Pirate?

By Rakashi Chand, Reader Services

For Talk Like a Pirate Day we bring you the words of a Pirate!

The MHS holds an interesting broadside featuring Massachusetts’ only female Pirate: Life, last words and dying confession, of Rachel Wall : who, with William Smith and William Dunogan, were executed at Boston, on Thursday, October 8, 1789, for high-way robbery

Arrested and convicted of highway robbery, Rachel Wall was the last woman executed by the Commonwealth of Massachusetts, hung on Boston Common for stealing a bonnet. 

The broadside features a fascinating woodcut illustration of three criminals being hung on Boston Common. The middle figure is depicted as a woman wearing a dress. But this confession serves a much greater purpose as it is the autobiography of a very unique woman. Although Rachel’s crimes were dreadful, her life is an undeniable part of Massachusetts history.  A criminal master mind? Perhaps. Ruthless and Vicious?  Certainly. The perfect Halloween Costume? Definitely!

Who was Rachel Wall?

Rachel Wall was born in Pennsylvania, to a good family, by her own description. After running away from home, she met and married George Wall, with whom she moved to Boston. George left Rachel and went off to sea, only to return one day to reunite with Rachel and coax her into being a pirate. In her confession Rachel says, “for, as soon as he came back, he enticed me to leave my service, and take to bad company, from which I might date my ruin.” Supposedly, they attacked ships off the Isles of the Shoals, on the coast of New Hampshire although we do not have actual evidence and this is not mentioned in the Confession. It is believed that after storms, Rachel would stand on the deck of their ship pretending to be distressed and would scream for help; when sailors came to her rescue, George and his men would kill them and plunder their ships. In her confession, Rachel states that she does not know the whereabouts of her husband, “He went off again and left me, and where he is now I know not.” It is believed that George and his crew were washed out to sea. George Wall might have been a privateer during the Revolution, acquiring a taste for plundering ships.

Rachel returned to Boston and worked as a maid but could never fully become a law-abiding citizen. She continued to ‘plunder’ by sneaking aboard docked ships and grabbing what she could. She describes one excursion on Long Wharf in Boston, “On my entering the cabin, the door of which not being fastened, and finding the Captain and Mate asleep in their beds, I hunted about for plunder, and discovered under the Captain’s head, a black silk handkerchief containing upwards of thirty pounds, in gold, crowns, and small change, on which I immediately seized the booty and decamped therewith as quick as possible, which money I spent freely in company as lewd and wicked as myself.” (Does anyone else hear Pirate-speak?) 

Rachel was eventually convicted of highway robbery. Supposedly, she saw a lovely bonnet that she simply couldn’t resist and attacked 17-year-old Margret Bender, the woman wearing the bonnet. Having already been convicted of two counts of robbery, this, the third count, was punishable by death. She could not deny her proven past, so in her confession she lists many petty crimes, carefully avoiding the mention of any that might be a felony. She was wise enough to know that she could not convince people that she was innocent, so instead choose to portray herself as under the influence of her dreadful husband. Attorney General Robert Treat Paine requested “that sentence of death might be given against the said Rachel Wall, the prisoner at the bar” and Governor John Hancock signed the order of execution. One could perhaps speculate that she was being sentenced for crimes far greater than the attempted robbery of a bonnet, tried as a thief, but executed for piracy?

Unfortunate for her, Rachel’s crime came at the height of turmoil for the new Nation, and the courts–which traditionally gave women lesser punishments than men–tried her as an equal sentencing her to hang with two other men also accused of highway robbery. Six years later un-armed burglary was no longer punished by death; the three were the last to be executed in Massachusetts for robbery. If there were ever a spirit to haunt the streets of Boston, It would certainly be Rachel Wall, executed on Boston Common for stealing a bonnet at 29 years of age.

*****

Sources:

Massachusetts Historical Society. Proceedings of the Massachusetts Historical Society, (Boston: The Society 1905) Volume 39, March 1905 p.178-190

Rachel Wall, Pirate by the National Park Service (Accessed September 19, 2018)

http://www.cindyvallar.com/RachelWall.html (Accessed September 19, 2018)


This Week @MHS

This week at the MHS we have an author talk, our annual graduate student reception, and a discussion among hisotrians about the musical Hamilton. Details below:

– Tuesday, 18 September, 6:00 PM: If I Survive: Frederick Douglass and Family in the Walter O. Evans Collection with Celeste-Marie Bernier of the University of Edinburgh. Bringing to light previously unpublished manuscript letters, essays, speeches, and photographs from Frederick Douglass and his sons, Charles Remond, Frederick Jr., and Lewis Henry Douglass, If I Survive casts Douglass in the role of dedicated family man and inspirational figure to his five children. This family biography as accompanied by these personal documents comprises the first extensive study of Frederick Douglass and his family’s fight for the cause of liberty during the Civil War and in the post-emancipation era.

A pre-talk reception begins at 5:30 PM; the speaking program begins at 6:00 PM. There is a $10 per person fee (no charge for MHS Fellows and Members or EBT cardholders). 

– Thursday, 20 September, 6:00 PM: Graduate Student Reception. Calling all graduate students and faculty in history, American Studies, or any related field! Enjoy drinks and hors d’oeuvres as you meet students and professors from other universities working in your fields. Take a behind-the-scenes tour to learn more about the Society’s collections as well as the resources available to support your scholarship, from research fellowships to our six different seminar series.

The reception is free, but we ask that you RSVP by 19 September by e-mailing seminars@masshist.org or calling (617) 646-0579.

– Saturday, 22 September, 4:00 PM: Historians on Hamilton with Catherine Allgor, MHS; Lyra D. Monteiro, Rutgers University-Newark; Joseph M. Adelman, Framingham State University. The musical Hamilton has catapulted a founding father to the heights of popular culture. Three historians will explore this creative approach to discussing the stories of America’s founding, the conversations that have been created by this phenomenon, and how the excitement can be used to inspire the public to look at American history in greater depth.

A pre-talk reception bins at 3:30 PM; the speaking program begins at 4:00 PM. There is a $10 per person fee (no charge for MHS Fellows and Members or EBT cardholders). 

Visit www.masshist.org/events for upcoming programs including Under the Starry Flag: How a Band of Irish Americans Joined the Fenian Revolt & Sparked a Crisis over Citizenship, an author talk on Monday, 24 September, and Radical Nonviolence & Interracial Utopias in the Early Civil Rights Movement, a seminar on Tuesday, 25 September.

Triumph and Tragedy in History

By Kate Melchior, Education

School has started, which means that it is time to start brainstorming for this year’s National History Day  projects!  Each year National History Day selects a theme that is intentionally broad enough so that students can select topics from anywhere and any time in history.  The theme gives students a lens through which they will gain a deeper understanding of history beyond facts and dates, and pushes them to think about perspective, context, and broader impact of historical events.

 

The 2019 theme has been announced as “Triumph and Tragedy in History.”  While this theme sounds straightforward at first, it challenges students and teachers alike to think about the true meaning of both words in a historical context.  National History Day advises students to begin with the definition of both words: according to Merriam Webster, the definition of triumph is “a victory or conquest by or as if by military force, or a notable success,” while tragedy is defined a “disastrous event.”  While students do not need to necessarily include both triumph and tragedy in their work, many topics will end up including both:  a military triumph, for example, might be defined as a tragedy by the losing side.  NHD then poses the following questions for students starting to select their topics:

“Can one person’s triumph be another’s tragedy? Can the same person or group suffer from tragedy and triumph at the same time? How does one ultimately triumph after tragedy? Can triumph lead to tragedy?”

 

The Massachusetts History Day affiliate recently held an Intro to Mass History Day teacher workshop for educators from BPS, Lynn, and other schools in the Boston area.  To put themselves in their students’ shoes, teachers built upon NHD’s questions about the meaning of “Triumph and Tragedy” and brainstormed their own questions (see image).  Some of their questions included:

  • Can war ever be a triumph?  Is it always a tragedy?
  • How long does triumph last in history?
  • Does triumph always equal tragedy for someone else?
  • Do people learn from tragedy?  Can that lesson be a triumph?
  • Can reform be both triumph and tragedy?
  • Can whether something is thought of as a triumph or tragedy change through history?  Does it depend on who remembers it?

Portrait of Elizabeth Freeman, 1811.


Along with many heritage organizations around the country, the MHS Center for the Teaching of History thought about how the NHD theme connects to our own collections at MHS.  We set up a CTH Theme Page with ideas about topics, links to collections, and intriguing objects from our archives that might serve as a launching point for student research into triumph and tragedy.  Suggested topics include early Boston smallpox inoculations, Massachusetts women in WWI, Boston marriages and LGBTQ+ history, Wampanoag and English settler interactions, and Elizabeth Freeman’s suit for freedom from slavery.

Henry A. Monroe, a young musician with the 54th Regiment.


Another example is the history of the Fifty-fourth Massachusetts Volunteer Infantry Regiment, the first military unit consisting of black soldiers to be raised  in the North during the Civil War.  The 54th’s tragic losses at the Battle of Fort Wagner in 1863 are also remembered for triumphant bravery shown and for how the soldiers paved the way for numerous other black units in the Union Army for the remainder of the war.  The 54th also fought a lesser-known but just as critical battle against its own government: the fight for equal pay.  African American soldiers in the 54th and other Black units refused pay for 18 months until the government granted them the same pay to their white counterparts.  While the achievement of equal pay is regarded another triumph for civil rights, numerous tragedies shape this story: the hardship of the pay battle on Black soldiers and their families, the immense tragedy of the US Government’s racism and oppression, and the harsh punishments and even deaths of several soldiers for “mutiny” over the conflict.

How do you think that Triumph and Tragedy can act as perspectives for examining history?  What items in our collection do you think connect to the theme?


Barbara Hillard Smith’s Diary, September 1918

By Lindsay Bina, Intern and Anna Clutterbuck-Cook, Reader Services

Today we return to the 1918 diary of Newton teenager Barbara Hillard Smith. You may read our introduction to the diary, and Barbara’s previous entries, here:

 

January | February | March | April

May | June | July | August

September | October | November | December

 

As regular readers of the Beehive know, we are following Barbara throughout 1918 with monthly blog posts that present Barbara’s daily life — going to school, seeing friends, playing basketball, and caring for family members — in the words she wrote a century ago. Here is Barbara’s September, day by day.

 

* * *

SUN. 1                                    SEPTEMBER

Boys came to church. Park in afternoon. Boys to supper

MON. 2                       LABOR DAY

Went up river with boys. Down to Spuds. K’s in evening.

TUES. 3

In town. Went to Keith’s with the gang. Up to farm with [Spud].

WED. 4

Hung around K’s for lunch. Wendell took us to Revere. Park in evening

THUR. 5

Peg’s for tennis. In town. Babe went home. Hospital with Dr. G-

FRI. 6

Peg came over. Pete is going to Lasell. Hurrah! Sick?

SAT. 7

Hung around. Felt rotten. Saw [Eli].

SUN. 8

Cousin Mildred to dinner. Over to Peg’s for supper. Ben is home.

MON. 9

School. Mrs. Reed’s

TUES. 10

School. Mrs. Reeds

WED. 11

School. In town

THUR. 12

School. Mrs. Reed’s. Played tennis.

FRI. 13

No school. It rained. Movies [+ overnight with] Lane’s. Babe + Mother went

SAT. 14

Took flowers up to Bil Sybil + saw Bob. That boy was awfully sick

SUN. 15

Church and Sunday School. Went up to see Bob with K. Spud to supper

MON. 16

School. Staid at home and studied.

TUES. 17

School. Peg and I went to see Bob.

WED. 18

School. Went over to Pegs. Rained hard

THUR. 19

School. Went to Surgical Dressings.

FRI. 20

School. Went down to Connies. Night at Pegs

SAT. 21

Down at station at 5:45. In town. Pegs for a dance

SUN. 22

Sunday School. Came down with influenza.

MON. 23

In bed. Dr. G- came. Mother came home.

TUES. 24

In bed. Feel rotten. School closed till Monday.

WED. 25

Got up and went out. Felt rotten.

THUR. 26

Went over to Pegs. Hung around. Sick?

FRI. 27

Tenn Went over to Pegs

SAT. 28

Tennis at Pegs

SUN. 29

Church. No Sunday School. Over to Pegs in afternoon

MON. 30

In town. Surgical Dressings. Spud very sick

* * *

If you are interested in viewing the diary in person in our library or have other questions about the collection, please visit the library or contact a member of the library staff for further assistance.

 

 *Please note that the diary transcription is a rough-and-ready version, not an authoritative transcript. Researchers wishing to use the diary in the course of their own work should verify the version found here with the manuscript original. The catalog record for the Barbara Hillard Smith collection may be found here.

 

 

This Week @ MHS

By

This week we have a pair of Brown Bag talks, an author talk, and the end of an exhibition. Details below:

– Wednesday, 12 September, 12:00PM : The first lunch talk this week is with C. Ian Stevenson of Boston University, and is titled “‘This Summer-Home of the Survivors’: The Civil War Vacation in Architecture & Landscape, 1878-1910.” In the decades after the Civil War, its veterans built communal summer cottages in waterfront locations to merge memory and leisure among their comrades and families. Through interdisciplinary lenses, this talk considers the ways veterans used architecture and landscape to heal their wartime trauma and preserve their scripted legacy.

This talk is free and open to the public.

– Wedensday, 12 September, 6:00PM : On the night of March 5, 1770, British soldiers fired into a crowd gathered in front of Boston’s Custom House, killing five people. Denounced as an act of unprovoked violence and villainy, the Boston Massacre became one of the most familiar incidents in American history, yet one of the least understood. In “Boston’s Massacre,” Eric Hinderaker of the University of Utah revisits this dramatic episode, examining in forensic detail the facts of that fateful night, the competing narratives that molded public perceptions at the time, and the long campaign to transform the tragedy into a touchstone of American identity.

This talk is open to the public and registration is required with a fee of $10 (no charge for MHS Fellows and Members or EBT cardholders). Pre-talk reception begins at 5:30PM, followed by the speaking program at 6:00PM.

– Friday, 14 September, 12:00PM : “A Possible Connection between a Scandal and Susanna Rowson’s Last Novel” is the second Brown Bag of the week, this time presented by Steven Epley of Samford University. The talk will describe evidence in letters and public records suggesting that best-selling author Susanna Rowson may have based her last novel, Lucy Temple, at least in part on a scandal in which she was innocently but indirectly involved in Medford, Mass., in 1799.

As ever, this lunchtime talk is open to the public free of charge.

 

This is your last chance to view the current exhibition, Entrepreneurship & Classical Design in Boston’s South End: The Furniture of Isaac Vose & Thomas Seymour, 1815 to 1825, which ends on 14 September.

John Quincy Adams and the Allens

By Lindsey Woolcock, Adams Papers Intern

In October 1837, John Quincy Adams was reading the newspaper, when he came across an advertisement for a slave sale.

There was in the National Intelligencer this morning an advertisement, signed James H. Birch … headed Sale of Slaves—A sale at public auction at 4 O’Clock this afternoon, of Dorcas Allen, and her two surviving children aged about 7. and 9. years (the other two having been killed by said Dorcas in a fit of insanity as found by the jury who lately acquitted her)… (23 October 1837)

Dorcas Allen was promised her freedom multiple times by her owners, the Davises. Though informally released from slavery, after multiple deaths and remarriages in the Davis family, Allen was left without the papers she needed to legally secure her freedom. Allen and her four children were taken from the District of Columbia to a slave prison in Alexandria, Virginia; there Allen killed her two youngest children and attempted unsuccessfully to commit suicide. She was put on trial for murder but acquitted on grounds of insanity.

This story deeply affected John Quincy. In his later years, he began taking more of an active stance against slavery. He presented dozens of antislavery petitions to an unresponsive House of Representatives, leading to the establishment of the House’s “gag” rule, where all petitions relating to slavery were laid aside without discussion.

His succeeding diary entries talk about visiting the auction house where Dorcas was to be sold in order to discover more information. He met with Nathan Allen, Dorcas’s husband, who was trying to raise enough money to purchase his wife and the two children from Birch. He also met with Dorcas, who came with her husband to ask for the $50 that John Quincy promised to contribute toward her purchase.

After that meeting, Dorcas and Nathan Allen and their children disappear. John Quincy seems to have never met with them again. We don’t know what happened to Dorcas and her children, yet these brief moments in Adams’s voluminous diary offer small glimpses into the parallel worlds of the black and white communities of Washington, D.C.

Over the summer that I’ve transcribed John Quincy’s diary, I’ve watched many seemingly random people show up in his parlor: a Quaker woman who gave a sermon and advised him to maintain a steady course in the House of Representatives; men visiting “out of curiosity”; a Scottish silkworm breeder who spoke so long about his worms that John Quincy didn’t have time to write letters of introduction for an earlier visitor. You never know who’s going to show up, and these meetings always struck me as odd. How do you just show up at the home of the former President of the United States? Do you just knock on the front door?

But a story like the Allens’s in particular struck me: what was that meeting like? How did Dorcas and Nathan feel? And what happened to their family afterward?

This Week @ MHS

By

As we enter September and a new academic year, we see a bit of an increase in programming here at the Society. This is what is in store in the week ahead:

The Society is CLOSED on Monday, 3 September, for Labor Day. New normal hours pick up on Tuesday, 4 September.

– Wednesday, 5 September, 12:00PM : Stop in at midday for a Brown Bag lunch talk titled “Garrisonian Rhode Island: Reassessing Abolitionism’s Radicals.” In this talk, Kevin Vrevich of Ohio State University explores the place of Rhode Island, a center of William Lloyd Garrison’s “radical” abolitionism, in the larger antislavery network. As historians of abolitionism increasingly focus on continuities within the movement, Rhode Island offers an opportunity to reassess the place of the Garrisonians and to reconsider their contributions.

This talk is free and open to the public.

– Thursday, 6 September, 6:00PM : “100 Years of Education Henry Adams” is a public conversation with Natalie Dykstra of Hope College, William Decker of Oklahoma State University, and Natalie Tayor of Skidmore College. Henry Adams offers an account of his life and commentary on political and cultural events during the mid and late 19th century in the Pulitzer Prize–winning autobiography The Education of Henry Adams. Join us to mark the centenary of both Adams’s death and the Education’s publication with a critical conversation on Adams and his best known work.

This talk is open to the public, registration required with a fee of $10 (no charge for MHS Members and Fellows or EBT cardholders). There is a reception that begins at 5:30PM, followed by the program at 6:00PM.

– Friday, 7 September, 12:00PM : “American Silver, Chinese Silverwares, and the Global Circulation of Value” is the title of the second Brown Bag this week which is presented by Susan Eberhard of University of California, Berkeley. Silver coin was the primary commodity shipped to China from the United States in the late eighteenth and nineteenth centuries, some of which was reworked into silverwares by Chinese craftsmen for British and American buyers. This talk explores the different silver conduits of the American trade relationship with China. Far from a neutral medium, how were understandings of its materiality mobilized in cross-cultural transactions?

As ever, this lunchtime talk is free and open to the public.

– Saturday, 8 September, 10:00AM : The History and Collections of the MHS is a 90-minute docent-led walk through our public rooms. The tour is free, open to the public, with no need for reservations. If you would like to bring a larger party (8 or more), please contact Curator of Art Anne Bentley at 617-646-0508 or abentley@masshist.org.

While you’re here you will also have the opportunity to view our current exhibition: Entrepreneurship & Classical Design in Boston’s South End: The Furniture of Isaac Vose & Thomas Seymour, 1815 to 1825. There is only one more week for this exhibition which closes on 14 September. Be sure to see it before it’s gone!

 

Sibley’s Harvard Graduates: Determination and Persistence

By Conrad Edick Wright, Research

One of the happy consequences of the Massachusetts Historical Society’s centuries-long institutional stability has been its ability to carry out extended projects. It is not that we actively try to transform small, modest undertakings into ones that never end, but that we see our commitments through to their conclusion. Determination and persistence are our watchwords. The time horizon of most businesses is usually a matter of a few weeks, months, or years. Even well-endowed educational and cultural institutions rarely project their plans decades into the future. One of the Massachusetts Historical Society’s signature projects, however, Sibley’s Harvard Graduates, a multi-volume collected biography of the college’s alumni, has a history more than a century and three-quarters long, including more than 130 years as a formal MHS activity.

In the middle of the nineteenth century, no one expected that work on Sibley’s Harvard Graduates would still be underway today. To say that Sibley has proceeded by fits and starts would be a triumph of tact. Whether one dates the series from 1842 (the year that Harvard assistant librarian John Langdon Sibley [1804-1885] began to collect source materials for the series), 1859 (when he wrote the first entries), or 1873 (when he published the first volume), the undisputable fact is that the project has been underway for a very long time.

It goes without saying that everyone involved would prefer a more rapid rate of publication. The series was an ancillary responsibility when Sibley began to work on it some 176 years ago, however, and an ancillary responsibility it has remained. One of his many duties as assistant librarian was to maintain an up-to-date record of Harvard’s alumni. The college began no later than 1674 to publish an annotated broadside list of its graduates, Catalogus eorum qui in Collegio Harvardino . . . alicujus gradus laurea donate sunt, so in 1841, when President Josiah Quincy asked (or really instructed) Sibley to add the preparation of the list to his library responsibilities its form and nature were well established. The broadside appeared once every three years. To the extent possible, it included the Latinized names of the known graduates of the college—thus William Ames, A.B. 1645, became Gulielmus Amesius. Graduates who had achieved such honors as elevation to a major public office or admission to a significant cultural institution qualified for appropriate abbreviated notes recognizing these distinctions. When a graduate died, he did not disappear from the list; instead, a star next to his name marked his passing.

As Sibley accumulated reams of biographical information on Harvard men, friends began to urge him to make more of this data than the restricted space of the triennial broadside allowed. There were already models of collected biography to draw on, notably Athenae Oxonienses: An Exact History of All the Writers and Bishops Who Have Had their Education in the University of Oxford from 1500 to 1690 by Anthony Wood (1632-1695), but, model or not, preparing volumes of Biographical Sketches of Graduates of Harvard University, later known simply as Sibley’s Harvard Graduates, still proved to be a time consuming task. Shortly before Sibley’s death in 1885, he completed his third and final volume; he had taken his story from Harvard’s first graduating class in 1642 through the class of 1689. All told, he had written entries on 301 graduates. Some sketches, on subjects about whom little was known, were only a few paragraphs long. In contrast, the entry on the Puritan minister Cotton Mather, A.B. 1678, no doubt colonial America’s most prolific author, ran 153 pages, including a list 117 pages long of his 456 works.

John Langdon Sibley and his wife, Charlotte, lived with unusual frugality; at his death, after providing for Charlotte, he pledged to the Society about $150,000, to that point its largest bequest. Although the legacy could be used for a number of different purposes, the continuation of Sibley’s Harvard Graduates was the closest to his heart. Nearly half a century passed before another scholar, Clifford K. Shipton (1902-1973), resumed the series. Between 1930, when Shipton began the work, and the posthumous publication of volume 17 in 1975, he prepared fourteen volumes of sketches, a massive achievement that carried the project from the class of 1690 through the class of 1771. After a sixteen-year pause, work on the series resumed in 1989. Volume 18 appeared in 1999. Publication of volumes 19 and 20 is in progress, and research and writing for volume 21, which will take the series through the class of 1784, is far along.

From time to time, scholars and administrators at other American colleges have toyed with the possibility of undertaking their own counterpart to Sibley and two institutions have produced valuable reference tools. Between 1885 and 1912, Franklin Bowditch Dexter (1842-1920) brought out six volumes of entries on Yale alumni from the school’s founding in 1701 through the class of 1815. At Princeton, between 1976 and 1991, a team of scholars issued five volumes of sketches of that college’s graduates and non-graduates through the class of 1794. In 2005, the MHS and the New England Historic Genealogical Society brought out a CD-ROM, Colonial Collegians: Biographies of Those Who Attended American Colleges before the War for Independence, that collected all the Harvard, Yale, and Princeton entries through the class of 1774, together with parallel material on the graduates of William and Mary, Columbia, the University of Pennsylvania, Brown, Dartmouth, Rutgers, the medical schools at Penn and Columbia, and William Tennant’s Log College, a Presbyterian seminary.

Recent Sibley volumes, both published and in the works, as well as Colonial Collegians testify to the Society’s belief that even after well over a century it has not quite satisfied its commitment to John Langdon Sibley and his Harvard graduates. In the coming years, look for more Sibley volumes in print, including those now in press. And look for Colonial Collegians, currently available in our reading room as a CD-ROM, to be accessible one day as a free reference source on the MHS’s website.