This Week @ MHS

By Dan Hinchen

After a successful multi-day conference on the Civil War the Society is back to normal programming this week. Still, it is shaping up to be a busy one!

First on the bill is the next installment of the Environmental History Seminar series. On Tuesday, 9 April, join us at 5:15pm for “Good Meat & Good Skins: Winter game and political ecology on the maritime peninsual, 1620-1727.” Thomas Wickman of Trinity College will examine how a mixed-menu of game animals allowed northeaster Indians a flexible pattern of winter mobility. At least until 1704, that is, after which English soldiers patrolled these winter hunting grounds and interfered with the natives’ reliance on wild game. Mr. Wickman will argue that political ecology, the effects of power on access to routes and resources, mattered more than environmental degradation to the fate of the winter hunt on the Maritime Peninsula. Comment provided by Neal Salisbury, Smith COllege. Seminars are free and open to the public though RSVP is required. Subscribe to receive advance copies of the seminar paper.

On Wednesday, 10 April, there are multiple events happening, starting with a Brown Bag Lunch at noon. Pack a snack and come in to hear Frances Clarke, University of Sydney, as she presents “Child Soldiers in America.” Did you know that, until recently, children aged seven to seventeen constituted a significant portion of the American military? In this project, co-authored with Rebecca Jo Plant of University of California, San Diego, Ms. Clarke aims to study the relationship between childhood militarism in American history and to trace the debate over enlistment of minors from the Revolution to the modern era, analyzing the shifting representations and experiences of child soldiers. This event is free and open to the public.

Then, at 6:00pm on Wednesday, award-winning author Nancy Rubin Stuart will give a talk entitled “Defiant Brides of the Revolution,” part of the New Books/New Looks: Revisiting the Past series. This author talk examines how the lives and personal developments of Peggy Shippen and Lucy Knox were changed by their marriages to Benedict Arnold and Henry Know, respectively. Ms. Stuart will reveal the contradictory paths the two young women followed subsequent ot their passionate marriages to patriotic men during the American Revolution and early Federal era. Through correspondence, historical drawings, and portraits, Ms. Stuart will expose how these defiant brides affected the course of the Revolution. Registration is required at no cost for this event. Please RSVP. There will be a pre-talk reception at 5:30pm. Contact the education department for more information at education@masshist.org/617-646-0560.

Following the author talk the Society will hold its second Historical Happy Hour to continue the conversation over cocktails at the Back Bay Social Club. This is a special member event for MHS Associate Members and their guests, who will receive priority admission to the program as well as complimentary appetizers and a drink at the Happy Hour. Cash bar will also be available. While the author talk is open to the public, the Historical Happy Hour is only for associate members and their guests and begins at 7:30pm. Registration is required at no cost. Please contact Katy Capó for more information at kcapo@masshist.org/617-646-0518. The Back Bay Social Club is located at 867 Boylston St.

And on Friday, 12 April, be here at 2:00pm as Elaine Grublin, Head of Reader Services, shines a spotlight on our current exhibition. “‘You Know I Dislike Slavery’: Lincoln before the Presidency” focuses on the text of an August 1855 letter from Lincoln to his friend, Joshua Fry Speed. Elaine will discuss Lincoln’s early thoughts on slavery in American and his reaction to the rise of the American (“Know-Nothing”) Party. Show up early or stay after to browse our three current exhibitions, all revolving around the question of slavery in the United States. “Proclaim Liberty Throughout All the Land: Boston Abolitionists, 1831-1865,” “Lincoln in Manuscript & Artifact,” and “Forever Free: Lincoln & the Emancipation Proclamation” will all be on view until 24 May, 10:00am-6:00pm, Mon-Sat.

Rounding out the week, come in on Saturday, 13 April, at 10:00am for the MHS Tour: The History and Collections of the MHS. This 90-minute, docent-led tour takes guests through the public space of the Society’s home at 1154 Boylston St. and touches on the history and collections of the Society, as well as some of the art and architecture on view. No reservation required for individuals and small groups but parties of 8 or more are requested to contact the MHS prior to attending. For more information please contact Curator of Art Anne Bentley at 617-646-0508 or abentley@masshist.org.

Finally, please note that the Historical Society will be closed on Monday, 15 April 2013, in observance of the Patriot’s Day holiday and will resume normal hours on 16 April.

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Congratulations! 2012-2013 Graduates Using MHS Materials

By Anna J. Cook, Reader Services

Since July 2012, the Massachusetts Historical Society has granted use permission to a number of scholars utilizing MHS collections in their theses and dissertations. Below are a list of the scholars and their projects.

Many of these projects should be available in the ProQuest database of theses and dissertations.  We encourage you to explore the fine work done by our researchers!

“Lost [or Gained] in Translation: The Art of the Handwritten Letter in the Digital Age”
Dallie Clark, University of Texas

“Plain as Primitive: The Figure of the Native in Early America”
Steffi Dippold, Stanford University

“ ‘Rage and Fury Which Only Hell Could Inspire’: The Rhetoric and Ritual of Gunpowder Treason in Early America”
Kevin Q. Doyle, Brandeis University

“Bodies at Odds: The Experience and Disappearance of the Maternal Body in America, 1750-1850”
Nora Doyle, University of North Carolina

“ ‘Deep investigations of science and exquisite refinements of taste’: The Objects and Communities of Early Libraries in Eastern Massachusetts, 1790-1850”
Caryne A. Eskridge, University of Delaware

“Female Voices, Female Action: A Small Town Story that Mirrors the State Struggle to Protect Massachusetts Womanhood, 1882-1920”
Sarah Fuller, Salem State University

“Engendering Inequality: Masculinity and the Construction of Racial Brotherhood in Cuba, 1895-1902”
Bonnie A. Lucero, University of North Carolina

“Trading in Liberty: The Politics of the American China Trade, c. 1784-1862”
Dael A. Norwood, Princeton University

“Het present van Staat: De gouden ketens, kettingen en medailles verleend door de Staten-Generaal, 1588-1795”
George Sanders, University of Leiden

“International Tourism and the Image of Japan in 1930 through Articles and a Travel Journal Written by Ellery Sedgwick”
Katsura Yamamoto, University of Tokyo

Did you, or anyone else you know, author a thesis or dissertation using materials held in the MHS collections in the past year? Please leave a comment on this post sharing the title, author, and the name of the institution to which the work was submitted.

Thank you all for your excellent work!

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Maple Sugaring: Thomas Jefferson’s Sugar Maples

By Andrea Cronin, Reader Services

“The Sugar maple, it appears, is the most delicate of the whole number, for all of them are totally lost,” reported son-in-law Thomas Mann Randolph to Thomas Jefferson in a letter dated 27 March 1792. While Jefferson spent most of that year in Philadelphia, Randolph managed the Monticello estate and garden including the planting of 60 sugar maples. Jefferson and Randolph must have delighted in this type of letter for they shared an avid interest in horticulture. Thomas Jefferson considered horticulture a refuge from politics. Thomas Mann Randolph would later become a founder and president of the Albemarle Agricultural Society in Virginia. The loss of the sugar maples in 1792 was undoubtedly disappointing for both horticulturalists. Why had Jefferson cultivated such an interest in sugar maples?

Thomas Jefferson’s interest in these trees can be traced to fellow founding father and physician of Philadelphia, Dr. Benjamin Rush. Rush extolled the political advantages of maple sugar over West Indies cane sugar in a letter to Thomas Jefferson in 1791. According to Rush, domestically produced maple sugar would not require the slave labor force used to produce cane sugar, but maple sugar could also be cultivated to supply the domestic demand, lessen dependence on imported cane sugar, and be exported for profit. Resolute in this reasoning despite being a slave owner himself, Jefferson purchased 60 sugar maples in July 1791 from nurseryman William Prince of Flushing, New York, and began his experiment in homegrown maple sugaring. His large order of fruit trees and roses including the sugar maples was completed in November 1791 upon which Randolph began supervising the planting of these specimens.

However, it was not a fruitful year for Monticello according to Randolph. “It gives some consolation however to know with certainty that [the Sugar maple] is abundant about Calf-pasture, & that the hemlock-spruce-fir is a native of [Monticello],” Randolph continued in the letter to Jefferson. “Another unproductive year in y.r orchards of the low country increases the value of the mountains by giving reason to think that their summits in a short time will be the only region of Virginia habitable by fruit trees.” Randolph’s frustration with the meager survival of the trees was evident. Within two years, Jefferson indicates in his garden book that there are only eight sugar maples alive.

Despite Jefferson’s disappointing planting in Virginia, the maple sugaring tradition remains alive and well in New England today. In the Northeast, maple sugaring season starts in February and continues through April. The tapping process collects sap from the trees to be made into maple sugar or maple syrup through boiling. While the neighboring state of Vermont is best known for its quality maple syrup, Massachusetts also produces the sticky pancake accoutrement. Approximately 40-50 gallons of sap are needed to produce one gallon of syrup. Shocking, isn’t it?

If you are not too busy daydreaming about pancakes now, you can find out more about the sugar maples and other fruit trees at Monticello in Jefferson’s garden book and correspondence in the Coolidge Collection of Thomas Jefferson manuscripts.   

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This Week @ MHS

By Dan Hinchen

On Tuesday, 2 April 2013, Davis Hsiung of Juniata College presents “Making Saltpetre for the Continental Army: How Americans Understood the Environment During the War of Indpendence.” This Early American History Seminar is a case study which examines Americans’ understanding of the workings of the natural world during the Revolutionary era, using the imperfect manufacture of gunpowder for the Continental Army as a backdrop. Mr. Hsiung contends that paying attention to the interatctions between humans and the natural environment leads to a richer understanding of the war, and that our current understanding of, and attitude toward, the environment have their roots in the Revolutionary period. Mr. Rob Martello, Franklin W. Olin College of Engineering, will provide comment for the seminar. The talk will begin at 5:15pm and is free and open to the public. RSVP required. Subscribe to receive advance copies of the seminar paper.

Then, on Wednesday, 3 April, visit the Society for a midday dose of Lincoln as long-term research fellow Martha Hodes of New York University shares updates about her ongoing research for an upcoming book with “Mourning Lincoln: Shock, Sorrow, Anger, and Glee in the Archives.” In this Brown Bag Lunch talk, Ms. Hodes will discuss delving into private letters and journals in order to get a sense of personal responses to Lincoln’s assassination. Her research spans a wide demographic spectrum including men and women, rich and poor, white and black, prominent and anonymous. The book explores the questions of what these responses to such a convulsive event can tell us about the immediate aftermath of the Civil War and what we can learn by understanding personal reactions to a transformative event. Brown Bag talks are free and open to the public, and begin at 12:00pm.

And on Thursday, 4 April, the MHS hosts a public program as John Stauffer of Harvard University presents “Massachusetts and the Civil War in Black and White: The Commonwealth’s Role in Secession, Emancipation, and Reconstruction.” Mr. Stauffer’s discussion will focus on the contributions made by abolitionists and political leaders in Massachusetts to secession, freedom, and equality under the law. The talk will also look briefly at the state’s response to the “counter-Revolution” that stripped these rights following Reconstruction. The discussion will be followed by a reception, both of which are free and open to the public though registration is required. Mr. Stauffer’s talk will begin at 6:00pm.

The program serves as the keynote address and commencement of the MHS conference Massachusetts and the Civil War: The Commonwealth and National Disunion.This two-day conference will examine Massachusetts’ participation in the war from almost every major aspect: reform activities and the origins of the war; military life; the war, politics, and the economy; slavery and emancipation; and how the citizens of Massachusetts came to terms with the consequences of the conflict. Established scholars and historians on the rise alike will include new areas of emphasis in their discussions, including health and the environment, memory of the war, and the radical intellectual tradition in the state. The event will be broken into six sessions in which panelists and commentators will offer brief remarkss followed by discussion with the audience. Conference papers will be made available in advance for those who preregister. Click here to view the conference program. Registration, with a fee, is required to attend the session. For more information, contact Kate Viens at kviens@masshist.org.

Due to the conference on Friday and Saturday, there will not be a public tour on Saturday, 6 April.

 

 

 

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When Catholic Easter Was Unknown in Boston

By Emilie Haertsch, Publications

We recently celebrated St. Patrick’s Day, and Easter Sunday is fast approaching – both holidays that are widely honored in Boston, which has a reputation for being heavily Catholic. It is hard to believe, therefore, that there was a time when openly practicing Catholicism in Boston was illegal. But prior to the American Revolution, the city laws prohibited public worship by Roman Catholic priests. Anti-Catholic sentiment was so widespread, in fact, that there was a holiday in New England called Pope Night, which took place on November 5, when often violent, riotous participants paraded effigies of the pope, his cohorts, and the devil through the streets before they burned them (to learn more about Pope Night read this earlier post).

After the American Revolution, George Washington ordered an end to Pope Night, as it was undermining relations with Canada, and when the Massachusetts Constitution took effect in 1780 it became legal for Catholics to practice publicly. The Rev. Claudius Florent Bouchard de la Poterie, a former French naval chaplain, established the first Catholic parish in New England in 1788 on School Street in Boston, and he celebrated the first mass there on November 2, the Catholic feast of All Souls’ Day.

So exotic was Catholic worship to Bostonians when the parish opened that La Poterie felt it necessary to write an explanation of Catholic practices in order to show that there was nothing to fear. In 1789 he published a pastoral letter titled “The Solemnity of the Holy Time of Easter: The Order of the public Offices, and of the Divine Service, during the Fortnight of Easter, in the Catholick Church of the Holy Cross at Boston,” a copy of which the Society has in its collections. His explanation begins with Palm Sunday, continues through Holy Week, and finishes with Easter Sunday. He writes of the “paschal duty” of Catholics to receive the sacrament of reconciliation and the subsequent availability of daily confession to Catholics throughout Holy Week. La Poterie also illuminates the ritual surrounding Holy Thursday mass, including the washing of the “feet of 12 lads, between 10 and 14 years of age; the poorest will have the preference.” The 12 boys represented the 12 apostles, who had their feet washed by Jesus in the Gospel. La Poterie also describes the importance of the Easter Vigil mass as the time when new Catholics are welcomed into the Church through baptism.

The Holy Cross parish did not appear to have money available to pay its musicians for Easter Sunday mass. La Poterie writes, “The gentlemen musicians of this city are earnestly requested to continue to give testimony of their goodness and of their generosity, the congregation reserving themselves for more happy times to prove their gratitude and good wishes.” He indicates that a collection would be taken up at mass and the musicians would receive the results of it afterward.

Despite his efforts to demystify the perception of Catholics in Boston, by both explaining the events that would take place during Holy Week and indicating the humble nature of the parish, the letter backfired. La Poterie was rebuked by his superior, Bishop John Carroll of Baltimore, who wrote that many parts of the letter were “highly improper for publication in this country, & of a tendency to alienate from our Religion & disgust the minds of our Protestant Brethren.” La Poterie was suspended and left Boston in 1790, but the openly Catholic presence in the city of Boston remained and only grew into the 19th and 20th centuries.

The MHS itself has a connection to the first founder of a Catholic parish in Boston. MHS founder Rev. Jeremy Belknap mentions having seen La Poterie “dressed in his toga” at a religious lecture. Later, after La Poterie was disciplined, Belknap wrote in a letter to Ebenezer Hazard, “He is, I believe, but a speckled bird” (James Hennesey, S.J., American Catholics: A History of the Roman Catholic Community in the United States [New York: Oxford University Press, 1981], 78-79).

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This Week @ MHS

By Dan Hinchen

In like a lion, out like a lamb. And so it goes with the MHS events schedule in this final week of March.

This Wednesday, 27 March 2013, the MHS hosts an author talk with New Jersey City University’s Ellen Gruber Garvey. In this talk, Ms. Garvey will revisit the many perspectives featured in her recent book, Writing with Scissors: American scrapbooks from the Civil War to the Harlem Renaissance. Using scrapbooks as evidence, the book examines how a variety of people organized and made sense of large amounts of information in the late 19th and early 20th centuries. Through her research and findings, including work done with materials at the MHS, Ms. Garvey highlights a broad segment of these interpretations, from Mark Twain and an African-American janitor to Susan B. Anthony and Confederate soldiers, to demonstrate the complex nature of the press and its voices. Pre-talk reception begins at 5:30pm and the talk starts at 6:00pm. This is a public program with no cost but registration is required. Contact the education department at 617-646-0560 / education@masshist.org for more informaiton.  

And on Saturday, 30 March, stop by for a free tour that begins at 10:00am.The History and Collectons of the MHS is a 90-minute docent-led tour of the Society’s public spaces and informs visitors of the organization’s history, collections, art, and architecture. The tour is free and open to the public and no reservation is required for individuals and small groups.
Parties of 8 or more should contact the MHS prior to attending a tour. For more information please contact Curator of Art Anne Bentley at 617-646-0508 or abentley@masshist.org.

FInally, remember that there are currently three related exhibits on view now until May 24. “Proclaim Liberty Throughout All the Land: Boston Abolitionists, 1831-1865,” “Forever Free: Lincoln &the Emancipation Proclamation,” and “Lincoln in Manuscript & Artifact,” are open for public viewing at no cost, Monday-Saturday, 10:00am-4:00pm.

 

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Fenway Studios

By Dan Hinchen, Reader Services

Continuing a theme that started many months ago, it is time to take a new look Around the Neighborhood for another glimpse of the history that is part of, and surrounding, the MHS. In this installment, let us look just around the corner onto Ipswich Street, where we find the Fenway Studios.

In 1904, a fire at the Harcourt Studios on Irvington St, near present-day Copley Plaza, deprived many Boston artists of their studios and life’s work, some lucky to emerge alive. Almost immediately, members of the Copley Society and St. Botolph Club started collaborating to get a new space designed and built. It took only three months for the group to raise $90,000, through subscriptions, to fund a building and to get land donated.

Built the same year, the Fenway Studios is the oldest continuously functioning building in the United States that was designed and built for use by artists. The building is now on the list of National Historic Landmarks. 

The studios were built in the Arts and Crafts design, a style that took its cues from the Aesthetic Movement that was in vogue in England at the time. Englishman William Morris summed up his vision for the movement when he said “Have nothing in your houses that you do not know to be useful or believe to be beautiful.” The simplicity of this idea and the implied ambiguity – what constitutes Useful or Beautiful? – have granted the Arts and Crafts movement impressive longevity.

Drafting of the building was done quickly but not without heavy input from the artists that would occupy its space. Many of these original artists had studied in Paris in the late 19th century and, with that as inspiration, came up with four elements that were key to their vision of a new workspace: abundant north light, spacious rooms, convenient location, and affordable rents. The building was thus constructed with each of the 46 studios possessing 12-feet high, north-facing windows and 14-feet high ceilings.

Externally, the building was constructed using clinker brick – bricks that are partially vitrified. When created, the bricks are burned at extremely high temperature which yields denser, heavier, and darker bricks. The resulting pieces are very water resistant but with higher thermal conductivity and therefore lending less insulation.

Though the building is still standing and in use today, according to the National Park Service, as of 1998 it has severe structural problems on the north elevation and, due to possible encroachment by the development of the Turnpike in front of it, the north light that is so vital to artists is under threat.

While the MHS does not hold any records relating specifically to the Fenway Studios, the Society does hold some secondary works relating to the Arts and Crafts movement as well as some pieces created some of the notable artists of the day that would have used the studios, including Charles Hopkinson, Lilian Westcott Hale, and Philip Hale.

Contact the MHS Library to find out more!

Sources

– Brandt, Beverly K., The Craftsman and the critic, Amherst, Mass: Univ. of Mass. Press (2009).

– “Fenway Studios History,” Friends of Fenway Studios, accessed 21 March 2013, http://www.friendsoffenwaystudios.org/about_fenway.php.

 

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“Your Trew and Truly Husband”: The Letters of Civil War Sharpshooter Moses Hill, Part 1

By Susan Martin, Collection Services

The Frank Irving Howe, Jr. family papers here at the MHS include a wonderful series of Civil War letters by Howe’s grandfather Moses Hill (1823-1862). Hill served in the 1st Company of Massachusetts Sharpshooters, or “Andrew Sharpshooters,” during some of the worst fighting in Maryland and Virginia in 1861 and 1862. He wrote most frequently to his wife Eliza, but also to their two children, Lucina and George, affectionately known as “Sis” and “Bub.”

Moses, a stone mason of Medway, Mass., was 38 years old when he enlisted in August 1861 and began his service at Camp Benton, Md. His health was good, and he wrote contentedly about life at camp and proudly of the men of the 1st Company:

I am well and we live very well. A beter company never went into the army, the Smartist & largest lot of men I never saw….I think the Governer is proud of the company. It is cald Andrews Sharp Shooters. He says we can have any thing we want….I think camp life will suit me firstrate.

The company was “composed of Lawyers school masters, schollars, clearks, Laboring men, black legs, machinests, and most every thing else.” They fought well at Ball’s Bluff and Edwards Ferry, but Moses didn’t expect the war to last long and hoped to be back in Medway by spring. In November, with Thanksgiving approaching, he urged his wife Eliza to enjoy the holiday without him. He tried to do the same, but with little success:

They have a kitten in the cooks house, and last night when I put my men on guard, I sat by the fire alone and she came and play’d with me and it made me think of home….I belieave I never was so long away from home before.

By December, Moses began to realize the war would last much longer than a few months. He missed his family terribly, but was determined to do his job the best he could. On Christmas eve, he wrote a letter to his 13-year-old daughter Lucina:

I wish I was at home to see you all and hug and kiss you and bub but I think it is better for me to be here to give you better suport and to serve my countery. I pray the National Troble will close soon. Then I hope I shal be with you as long as we live….Kiss bub for me and Mother to, and tak as meny for yorself as you are a mind to.

On 3 Jan. 1862, the Andrew Sharpshooters left Camp Benton via the C&O Canal. I’ll be blogging more about Moses Hill right here at the Beehive, so stay tuned!

 

 

*Eliza Ann Arnold Hill and Lucina Maria Hill [photograph], [ca. 1855], Photo 1.570, Massachusetts Historical Society.

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This Week @ MHS

By Dan Hinchen

Here is the weekly round-up of events going on at the MHS this week, presented in a 3-2-1 fashion.

First, there are three exhibitions currently on display, all interrelated. The main feature, “Proclaim Liberty Throughout All the Land: Boston Abolitionists, 1831-1865,” highlights the work of Boston abolitionist William Lloyd Garrison and his famed newspaper the Liberator. Through manuscripts, photographs, and artifacts, the exhibit looks at the work of Bostonians to thwart the spread of slavery as well as the fierce resistance met by their radical movement.

In complement to the main feature, the Society has two smaller exhibits which focus on Abraham Lincoln, slavery, and the Emancipation Proclamation. “Lincoln in Manuscript & Artifact” includes a bronze cast of the life mask and hands of Lincoln made by Leonard Volk in 1860 along with a letter to Joshua Speed which demonstrates his evolving views on slavery. In addition, “Forever Free: Lincoln & the Emancipation Proclamation” displays the pen that Lincoln used the sign his famous Proclamation along with paintings, broadsides, and manuscripts that tell the story of Boston’s celebration of the Emancipation. All of these exhibits are free and open to the public, available for viewing Monday-Saturday, 10:00am – 4:00pm.

Next on the calendar, the MHS has two public seminars this week. On Tuesday, 19 March 2013, drop by the MHS for the latest Immigration and Urban History Seminar, “Dynamic Tensions: Charles Atlas, Immigrant Bodybuilders, and Eugenics, 1920-1945.” Dominique Padurano, Scarsdale High School, presents a paper which highlights the paradox of bodybuilders like Charles Atlas who marketed diet and exercise regimens by emphasizing their own innate weaknesses while, at the same time, espousing eugenics techniques of the day. Ms. Padurano also argues that, in a time when the nation was not a hospitable place for foreigners, both techniques served as sorts of assimilation strategies within immigrant and ethnic bodybuilding communities. Martin Summers, Boston College will provide comment. The seminar will begin at 5:15pm and is free and open to the public. RSVP required. Subscribe to receive advance copies of the seminar paper.

Then, visit the Society again on Thursday, 21 March, for “Subjects in Context: The Role of Place in the Writing of Bigoraphy.” In this panel discussion, part of the MHS Biography Seminar series, Carla Kaplan, Diane McWhorter, and Lois Rudnick will present their views on the topic through the prisms of their respective projects. Ms. Kaplan will highlight her forthcoming book on white women in the Harlem Renaissance; Ms. McWhorter will focus on the civil rights struggle and the growth of the military-industrial comples in postwar Alabama; and Ms. Rudnick discuss Mabel Dodge Luhan and her circle of friends in New Mexico. The discussion will be moderated by Carol Bundy. This event is also free and open to the public and will begin at 5:30pm. Again, RSVP required.

And rounding out the countdown this week, there will be one public tour happening. Come in on Saturday, 23 March 2013, for a free docent-led tour of the Society. The History and Collections of the MHS is a 90-minute tour that touches on the history and collections of the MHS, as well as some of the art and architecture on display in the Society’s public rooms. No reservation required for individuals or small groups but parties of 8 or more should contact the MHS prior to attending the tour. For more information, please contact Curator of Art Anne Bentley at 617-646-0508 or abentley@masshist.org. Tour will begin at 10:00am in the lobby.

 

 

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Margaret Fuller’s Italy Comes to Life

By Emilie Haertsch, Publications

Author and MHS Fellow Megan Marshall recently published a new biography of Margaret Fuller titled Margaret Fuller: A New American Life (Houghton Mifflin Harcourt 2013), and on the evening of Wednesday, 13 March, she joined with Italian folk musicians Newpoli to honor Margaret Fuller’s time in Italy.

A Massachusetts native, Fuller was, in Marshall’s words, an “intellectual prodigy and brilliant conversationalist.” In the 1840s, Fuller organized the “Conversations” discussion group in what is now the Jamaica Plains neighborhood of Boston, and came to know many prominent intellectuals in the Boston area. Fuller befriended Ralph Waldo Emerson and Henry David Thoreau and joined the growing American Transcendentalist movement. An accomplished writer, she cofounded the Transcendentalist publication the Dial, and became its first editor. Horace Greeley then hired Fuller to be a front-page columnist for the New York Tribune and eventually sent her to Europe as a correspondent.

Fuller’s travels led her to Italy in 1847 when she met a young Italian man named Giovanni Angelo Ossoli and they became lovers. They had a child together and then married. Fuller lived in Italy until 1849, and this period of her life was the focus of the MHS event. Marshall spoke of Fuller’s feelings of contentment during her respite in Italy. “Rome fulfills my hopes,” Fuller wrote. She witnessed the Roman revolution of 1848 and became enamored of Italian culture.

That Italian culture was on display at this event in the form of traditional Italian folk music. After a reading by Marshall, Newpoli took the stage and serenaded a captivated audience with songs ranging from tarantellas to ballads. The songs touched on subjects as diverse as funny tongue-twisters about fish to sad tales of corruption in church and government.

In a great tragedy, Margaret Fuller, her husband, and their young son died in a shipwreck just off the coast of Fire Island, New York, on their return voyage from Italy. But in listening to her story and hearing the music she experienced on the streets of Rome, it was easy to feel her presence still inspiring the Boston intellectual and cultural scene.

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